Historic Properties:  Tenterden House, Woodville

1901 - The Advertiser

  Tenterden House, in Woodville, South Australia, occupied a wedge of land at the intersection of Findon Road and Woodville Road. Throughout the twentieth century, the property fulfilled a succession of significant public functions, reflecting the changing social, military and immigration priorities of both the Commonwealth and the State of South Australia. During the Second World War it became a hostel for women employed in munitions production; in the post-war period it became an important reception and accommodation centre for assisted migrants before ultimately being incorporated into the expanding precinct of The Queen Elizabeth Hospital.

  The Government acquired Tenterden House from Dr L. J. Dunstone on 11 December 1941 for £3,500. The acquisition formed part of the Commonwealth’s wartime programme to provide accommodation for workers employed in essential defence industries.
In early 1942, the property became the site of the Young Women's Christian Association (YWCA), which used it as a hostel for young, unmarried women engaged in munitions work.
 The principal residence comprised two storeys, each containing five principal rooms, together with a dining room, pantry, linen press and four cellars. Several of the principal rooms—including the billiard room, drawing room and dining hall—were of generous proportions and were readily adapted for communal use. 
  

Transition to a Migrant Hostel

  On 27 August 1948, ownership of Tenterden House was transferred from the Commonwealth Government to the Government of South Australia. Administration of the hostel remained with the YWCA under lease from the State.
  With the conclusion of hostilities, the purpose of the establishment altered to meet the demands of Australia's post-war immigration programme. Tenterden House subsequently accommodated state-assisted migrants arriving from numerous European and other countries under Commonwealth and State migration schemes. As one of South Australia's migrant reception facilities, it played a significant role in the settlement of newly arrived families and individuals during the decades following the Second World War.

Association with The Queen Elizabeth Hospital

The continuing expansion of The Queen Elizabeth Hospital, located nearby, brought further changes to the use of the property. On 1 March 1954, the Board of The Queen Elizabeth Hospital, acting on behalf of the State Government, resolved that the lease with the YWCA should include a provision requiring accommodation at Tenterden House to be made available for hospital nursing staff whenever required.

This arrangement reflected the increasing demand for residential accommodation associated with the hospital and demonstrated the property's continuing importance within the broader public infrastructure of the western suburbs.

Later Uses and Closure

As assisted migration declined during the 1960s and 1970s, the function of Tenterden House evolved once again. The hostel provided accommodation for students attending country schools and, during 1974–1975, temporarily housed South Australians displaced by Cyclone Tracy following the evacuation of Darwin.

By July 1977, the large pavilion situated on the property had been transferred to Woodville Primary School, while the rear annexe had been converted for use as administrative offices for The Queen Elizabeth Hospital.

The establishment, by then known as the State Immigration Centre, ceased operations in late 1977, and immigration personnel vacated the premises during 1978. In 1979, following a formal approach to the State Government, the Queen Elizabeth Hospital acquired Tenterden House in its own right. Redevelopment of the site continued, culminating in the opening of a new nineteen-bed accommodation facility in 1982.

Historical Significance

The history of Tenterden House illustrates the capacity of a substantial colonial residence to be adapted to successive public purposes over more than forty years. Initially established as accommodation for women employed in wartime munitions production, it subsequently became an important centre for the reception and temporary housing of assisted migrants during one of Australia's largest immigration programmes. Its later association with The Queen Elizabeth Hospital further reflects the changing institutional development of Woodville and the western metropolitan region.

The successive uses of Tenterden House—as a wartime hostel, migrant reception centre, nurses' accommodation, student boarding establishment and emergency housing for Cyclone Tracy evacuees—provide a tangible record of the social and demographic changes that shaped South Australia during the mid-twentieth century. As such, the property occupies a notable place in the history of wartime mobilisation, post-war migration and public health administration in the State.

Tenterden House was demolished in 1996.

 

Researched and written by Allen Tiller © 2026

References:

https://healthmuseumsa.org.au/history/tenterden-house/

Historic Properties: SWANSCOMBE - 10 Fuller Street Walkerville

 Historic Properties:

 SWANSCOMBE  - 10 Fuller Street, Walkerville

Swanscombe was built in the early 1840s (c.1844). From 1855 it became the home of Charles Burney Young, who purchased adjoining properties to create an extensive garden estate. The estate extended from Smith Street behind St Andrew's Church, along Fuller Street, and slightly west of the house.

Charles Burney Young and his wife, Nora Creina Young, arrived in South Australia aboard the Flora Kerr, sailing from England on 16 November 1854. On their arrival, they were welcomed by Wilfrid Kent Hughes at "Avenel" on Robe Terrace, North Adelaide. Their second child was born there but sadly died in infancy. The family later lived in Ward Street, North Adelaide, before Charles was appointed a draughtsman with the Public Works Department in 1856 and soon afterwards became a government surveyor.

Charles Burney Young was a distinguished surveyor and pastoralist who owned Kanmantoo Station. He is also remembered for recognising the potential of the gifted 13-year-old Aboriginal boy David Unaipon, whom he brought from the Point Pearce Mission to Adelaide to further his education.

Nora was the daughter of Major General Bacon and Lady Charlotte Bacon (1801–1880), who before her marriage was Lady Charlotte Harley. Celebrated for her beauty, Lady Charlotte was immortalised by Lord Byron as "Ianthe" in Childe Harold's Pilgrimage. Nora had married Charles at the age of 16 in Swanscombe, Kent, before emigrating to South Australia.

Lady Charlotte joined her family in Adelaide in 1865 and lived there until 1877, becoming one of the colony's most admired social figures and often described as the "toast of the town". Nora remained at Swanscombe despite losing her sight later in life and lived there until she died in 1925.

researched and written by Allen Tiller © 2026

The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition

The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition

By Allen Tiller

What secrets lie behind Adelaide’s most enduring ghost stories?

Award-winning historian and paranormal researcher Allen Tiller returns with a completely revised and rewritten edition of The Haunts of Adelaide: History, Mystery and the Paranormal.

This new edition goes deeper into Adelaide’s haunted history, featuring additional historical research, new photographs, extensive footnotes, an index—and, most importantly, more ghost stories.

Join Allen Tiller as he explores some of the most haunted locations across Adelaide and its suburbs, uncovering the history behind the buildings, the people who lived and worked there, the urban legends that grew around them, and the ghosts said to remain.


Discover the stories of Graham’s Castle, Younghusband Mansion, the Adelaide Arcade and Waterfall Gully. Investigate the mystery of Schneider’s Alley and uncover the strange story of the Union Hotel tiger.

Drawing on years of historical and paranormal research, Tiller examines the stories behind Adelaide’s hauntings, exploring where history ends and legend begins.
Thirty stories from the other side.
The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition takes you deeper into the history, mystery and folklore of one of Australia’s most haunted cities.


Buy now: https://www.amazon.com.au/gp/product/B08JLQLLC5


#Adelaide #theHauntsofAdelaide #squattersarms #AllenTiller #history #mystery #paranormal #truecrime #trueghoststories

 A Ghost at World’s End

 Near Burra in South Australia's Mid North lies a place with one of the state's most intriguing names—World's End.

The settlement of Lapford, surveyed in 1877, was once located in what is now known as World's End. Although the township was planned, it never really took off. Even so, the district had a thriving community for many years. A post office operated from 1876 until 1971; a school opened in 1888 and closed in 1941 due to a shortage of teachers; and a Wesleyan church served the community from 1889 until 1975. Today, the ruins of many of these buildings can still be seen along the World's End driving trail.

The origin of the name "World's End" has inspired a few stories over the years. One popular tale links it to Goyder's Line, suggesting it marked the edge of reliable farming country. It's a romantic idea, but it isn't true. The name predates Goyder's Line by 15 years. It was given by Scotsman Donald McDonald, who established the World's End pastoral station in 1851.[1]

For a Scot, the name "World's End" would have carried a very different meaning. It recalls the aftermath of the Battle of Flodden in 1513, when the English defeated the Scots. Fearing Edinburgh was left vulnerable, King James IV ordered defensive walls to be built around the city. A pub just beyond those walls became known as the World's End because it stood outside the city's protection—the point where the safe world ended. That historic pub still exists today, and the present building stands on the foundations of the original Flodden Wall.[2]

The Edinburgh World's End was just one of many inns and pubs that adopted the name on the outskirts of Scottish towns. Donald McDonald, who came from Aberdeenshire, would also have been familiar with World's End House, built there in 1767 and associated with the Scottish folk tale of the Well of World's End.[3] With such familiar and affectionate associations back home, it's easy to see why McDonald chose the name for his pastoral run in colonial South Australia.

 In 1908, at The World’s End, South Australia, it was reported that multiple ghosts had been terrifying residents in the area. One incident involved a team of horses that took off from their owner after encountering a ghost. A ‘white-robed’ ghost had been witnessed by the driver of the horses. The ghost scared the horses so much that they got spooked and fled. In an interview with the Burra Record (newspaper), the witness elaborated that it was not a white-robed ghost he had seen, but the ghosts of a little girl and a little boy. He stated in an interview, ‘it was on account of their tender years that he decided to speak to them concerning their early morning travels, and as he did so the forms disappeared, in the most mysterious fashion.’[4]

 

 On another occasion, a woman was doing her laundry. She pinned some white bed sheets to her clothesline. Later that evening, she went out to collect her sheets and noticed one had been removed and thrown some distance away. Rather than being logical and thinking the wind did it, she instantly went to ghosts being the cause! She rallied her family, they armed themselves with sticks and other weapons, and went and beat the bed sheet, as if it were the ghosts, only to find it was just a bed sheet.[5]

Have you been to World’s End? Have you seen a ghost? Let me know in the comments.

© 2026 Allen Tiller

www.allentiller.com.au

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[1] 'Late William McDonald', The Proserpine Guardian, (29 February 1936), p. 6.

[2] About The World’s End, Belhaven, (2026), https://www.belhaven.co.uk/pubs/edinburgh/worlds-end

[3] Joseph Jacobs, ‘The Well of the World’s End’, (1890), https://www.authorama.com/english-fairy-tales-44.html

[4] 'The Ghosts.', Burra Record, (25 November 1908), p. 2.

[5] 'The Ghost.', Burra Record, (18 November 1908), p. 2.

 Fata Morgana & the Quest for UFO Evidence

By Allen Tiller, originally published on Paranormal New Zealand on 03/03/2014

 

 “Fata Morgana” sounds like the name of a sorceress from the legendary stories of King Arthur and the Knights of the Round Table, and believe it or not, that’s indeed where the term’s origins lie!
  However, it is also the name given to a complex atmospheric mirage that could explain at least some UFO reports in the Australian desert and outback, both day and night.

Many people report strange sightings in the Australian outback, day and night, of shimmering lights, glowing objects, and other unexplained phenomena, usually described as UFOs — unidentified flying objects. (Which, when you think about it, is a very broad category of objects, as anything you cannot identify that flies remains an unidentified flying object. The UFO community may need to create some more specific sighting categories — but that is a whole other area of discussion!)

  Have you ever driven your car on a hot summer’s day and noticed that watery mirage out on the horizon — the one you can never reach, but is always there? That is a type of mirage associated with hot surfaces, but it is more accurately described as an inferior mirage, rather than a Fata Morgana. The natural phenomenon behind these effects, however, is much more interesting than many people realise.

  A Fata Morgana can occur over land or sea. It is an optical phenomenon caused by refraction as light passes through layers of air with different temperatures and densities. Under normal atmospheric conditions, air tends to become cooler with increasing height. However, during a temperature inversion, warmer air can exist above a layer of colder, denser air.

  This is important because light rays bend as they pass through air of different densities. In a strong temperature inversion, the bending can become sufficiently pronounced to produce a superior mirage, where distant objects can appear elevated above their true position. Under more complex temperature profiles, multiple images can form, some inverted and some upright, stacked vertically and rapidly changing in appearance. This more extreme and complicated form is what is commonly called a Fata Morgana.

  What happens is that distant objects on or near the horizon become part of the mirage our eyes see. Because the light is refracted through layers of air with different temperatures and densities, the image can become distorted, stretched, compressed, inverted or vertically displaced.

Any object — let’s say a distant car on the horizon — can suddenly appear above the road, possibly distorted and apparently floating in the sky, moving quickly or changing shape. Sounds like some UFO sightings you’ve heard about, right?

 The interesting thing about these atmospheric mirages is that they can happen at night as well. In the Australian outback, the right combination of a warm day, a cool or cold night, calm conditions and relatively flat terrain can create the temperature structure necessary for unusual mirages to occur.

 Fata Morgana can make distant objects appear stacked horizontally or vertically, inverted, mirrored or distorted. In fact, it can distort objects so significantly that they become almost unrecognisable.

Now, before I go any further, we should distinguish a true Fata Morgana from an ordinary superior mirage or an inferior mirage. An ordinary superior mirage occurs when the miraged image appears above the true object. It is commonly associated with a temperature inversion, where colder air is trapped beneath warmer air. Light passing through these layers is refracted, causing distant objects to appear higher than they really are.

 A Fata Morgana is generally considered an extreme or particularly complex form of superior mirage. Instead of producing a simple displaced image, the atmosphere can produce multiple erect and inverted images that appear stacked on top of one another. These images can change rapidly, become stretched or compressed, and sometimes produce bizarre shapes that bear little resemblance to the original object.

 An inferior mirage, on the other hand, is the terminology used to describe the classic mirage most of us know, where what appears to be water can be seen in the distance, often beneath an object such as a sand dune, road or other landscape feature.

 This is the familiar “water on the road” effect seen on hot summer days. It occurs because the air close to a hot surface becomes warmer and less dense than the air above it, causing light rays to bend as they pass through the different layers. The apparent water is often actually a refracted image of the sky.

While both superior and inferior mirages are related to atmospheric refraction, there is more happening in a Fata Morgana. The temperature structure of the atmosphere can create multiple images and dramatic vertical distortions, making the phenomenon much more visually spectacular — and potentially much more confusing to an observer.

  As I said earlier in this article, a temperature inversion is an important part of many superior mirages and Fata Morgana effects, but the exact atmospheric structure is important. Under suitable conditions, a layer of air can act as an atmospheric duct, allowing light to travel much farther than it normally would while also being strongly refracted. This can allow distant objects or lights that would normally be hidden below the horizon to become visible to an observer.

This is where it gets a little weirder.

  A Fata Morgana can cause not only horizontal distortions but also significant vertical distortions, making a recognisable image into something totally unrecognisable to the human eye. The phenomenon can also produce considerable apparent magnification or vertical stretching.

  For a Fata Morgana to be visible to you, the viewer, the atmospheric conditions and temperature profile must be suitable for strong refraction. The geometry between the observer, the distant object and the atmospheric layers is also important. It isn't simply a matter of having hot air over cold air — the strength and structure of the inversion determine what kind of mirage is produced.

So, taking all that into account, it boils down to this…

  If you have the right weather conditions — say, a really hot day followed by a cool or cold, relatively calm night — an atmospheric temperature inversion can develop close to the ground. In suitable terrain, particularly flat or gently undulating country where cold air can become trapped, distant lights or objects may become visible through atmospheric refraction.

  And this is not just theoretical. In an experiment investigating the mysterious Min Min lights of the Australian outback, a distant vehicle was positioned approximately 10 kilometres away, beyond a slight rise in the landscape. Under suitable atmospheric conditions, observers were able to see the vehicle’s light apparently floating above the horizon. The following morning, a spectacular Fata Morgana was also observed under the same general atmospheric conditions.

 This is particularly interesting when considering reports of mysterious lights in remote parts of Australia. A distant car headlight, campfire or other light source can potentially be refracted by the atmosphere and appear to be somewhere it isn't, possibly even appearing to move as the observer or atmospheric conditions change.

  This does not debunk every UFO sighting, of course, far from it. But it certainly makes you think about many of the sightings you read about that happen in the Australian outback. Could Fata Morgana, superior mirages and other forms of atmospheric refraction be responsible for some of these sightings? The answer is quite possibly yes.

  But the important point is that each sighting needs to be considered on its own evidence. A strange light seen near the horizon under strong inversion conditions may have a very different explanation from a close-range object observed overhead.

And that is what makes the search for UFO evidence so interesting!

For more on how the effect works, please follow this link:

http://mintaka.sdsu.edu/GF/mirages/mirintro.html

Further Reading:

http://en.wikipedia.org/wiki/Fata_Morgana_(mirage))

http://english.pravda.ru/science/tech/19-04-2003/2614-light-0/

http://www.skepticblog.org/2012/04/05/terrifying-ufos-or-fata-morgana-mirages/

Researched and Written by © Allen Tiller, 2014 (re-edited 2026)

www.allentiller.com.au

 Hitchhiker ghost between Burra and Morgan

Recently, a witness has come forward claiming to have encountered a hitchhiking female ghost on Goyder Highway between Burra and Morgan. The entity is described only as a female in a white dress.

 Unrelated to the ghostly encounter, the ‘ghost town’ of Florieton once stood near here. And the murder of Mareek Singh occurred nearby. In 1899, Frank Ward was arrested for murder, accused of having in his possession items belonging to Mareek Singh, who had been found buried in a shallow grave near a camp.^[1]
It was proven during an inquest held at Mount Mary that Mr Singh had been killed by a strike to the head, and then his head had been decapitated. Coroner, Dr Ramsey Smith, removed the head from the gravesite and took it as evidence to the hearing against Ward.^[2]

Ward was found guilty of murder and forced to serve time at the Adelaide Gaol. His release date, ‘at the pleasure of the Governor, for "having murdered the Indian Hawker at Mount Mary on February 21st.
Shortly after arriving at the Adelaide Gaol, Ward tried to commit suicide. This led to him being described as ‘insane’ and serving his sentence at the Parkside Lunatic Asylum.^[3]

 written by Allen Tiller © 2026 www.AllenTiller.com.au

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[1] 'THE INQUEST', South Australian Register, (25 February 1899), p. 5.

[2] 'THE MOUNT MARY TRAGEDY.', The Express and Telegraph (20 February 1899), p. 2.

[3] 'THE MURDERER WARD.', Adelaide Observer, (2 September 1899), p. 29.

  Historic Properties: Forsyth House - Felixstow

 Forsyth House, located in Adelaide’s eastern suburb of Felixstow, is a state heritage-listed residence originally built in 1913 for Arthur Ebenezer Pitt, who named the property Kahurangi. Set amid extensive orchards, it reflected the prosperity of the Pitt family, whose horticultural enterprise grew from early colonial beginnings in South Australia’s eastern districts. Arthur was the son of Ebenezer Pitt, an English migrant who arrived in 1847 and whose family became prominent in the region’s fruit-growing industry through Pitt & James.  Kahurangi remained in the Pitt family until 1943, when the property was sold to the Central Mission Old Folks Home Incorporated.

Following its sale, the home was renamed Forsyth House in honour of Samuel Forsyth, superintendent of the Central Methodist Mission. Forsyth was a significant social reformer whose contributions included establishing the Kuitpo Industrial Colony during the Great Depression and bringing radio stations 5KA and 5AU under mission ownership.

In 2008, the property evolved into the Aldersgate Nursing Home, continuing its role in community care. From 2025, Uniting Communities announced major redevelopment plans to expand the site into a broader integrated care precinct. These plans include aged care, retirement living, disability accommodation, dementia-specialist housing, affordable and social housing, and build-to-rent family apartments—blending heritage preservation with contemporary social and residential services.

Source: https://normus.com.au/urban_projects/aldersgate-village-and-forsyth-house/