Showing posts with label Allen Tiller. Show all posts
Showing posts with label Allen Tiller. Show all posts

Tuesday, 10 November 2026

The Advertiser Building 1960

The Advertiser Building

Corner Waymouth & King William Sts, Adelaide, SA. May 1960

Architect: Woods Bagot Laybourne-Smith & Irwin.

Builder: Wilckens & Burnside

The Advertiser newspaper was associated with the corner of Waymouth Street and King William Street for decades. The original building was erected between 1868 and 1869. It was demolished in 1867, while a new building was erected between 1958 and 1960. This later building was demolished in 2006. Today The Advertiser is situated at 31 Waymouth Street, Adelaide. 






Sacred Heart Cathedral - Bendigo

 Sacred Heart Cathedral  - Bendigo


We recently spent a couple of days in Bendigo, Victoria. One place we visited was the amazing Sacred Heart Cathedral - watch the video to see inside this amazing building!





Standing proudly above Bendigo, Sacred Heart Cathedral is one of Australia's most impressive churches and a symbol of faith, perseverance, and community spirit. Begun in 1896 during Victoria's economic hardships, the cathedral took more than 80 years to complete, with its soaring Gothic architecture, magnificent stained glass, grand pipe organ, and iconic 86-metre spire becoming landmarks of the city.
This video explores the remarkable history of the cathedral, the people who brought the vision to life, and its connection to Australia's first saint, St Mary of the Cross MacKillop. Featured is the striking memorial sculpture by Jenny Steiner, a powerful tribute to Mary's faith, resilience, and lasting legacy in Australian education and community life.
Join us as we uncover the stories, symbolism, architecture, and history behind one of Bendigo's greatest treasures.

Sunday, 8 November 2026

Shamrock Hotel - Bendigo

 While in Bendigo, we popped into the historic and allegedly haunted Shamrock Hotel.



The Hotel Shamrock in Bendigo began as the Exchange Hotel in 1854 during the Victorian gold rush and was renamed the Shamrock the following year. Rebuilt several times, the magnificent Second Empire-style building that stands today dates from 1897 and remains one of regional Victoria's grandest historic hotels.
The hotel is also reputed to be haunted. Guests and staff have reported unexplained footsteps, voices, shadowy figures, and other strange occurrences, particularly on the largely untouched upper floors. One of the most famous stories centres on housemaid Jane O'Brien, who reportedly leapt from an upper-storey window in 1884 after claiming she was being pursued by frightening supernatural forces. #hauntings #trueghoststory #history

Friday, 6 November 2026

Cemetery Symbolism Part 2: Body Parts

 Cemetery Symbolism Part 2: Body Parts



It's not just animals that are used to represent the positive aspects of humanity, but human body parts too; some represent the bond between lovers, others represent the place one holds in the family line, and others represent the Angels and God himself.

BODY PARTS:

Arms outstretched - the plea for mercy.


Eye of God/All-Seeing Eye - The Eye of God or the All-Seeing Eye symbolises the all-knowing and ever-present God. During the Renaissance period in Europe, it was common to illustrate the Eye of God surrounded by a triangle (the Holy Trinity). The eye within the triangle, surrounded by a circle and radiating rays of light, is used to symbolise the holiness of the true God.


Hands -  The use of hands in some form is very common on grave memorials.
Symbol of leaving.


Hands, clasped - At first glance, these hands all seem to be in the same fashion, but a number of interesting characteristics stand out. First, most of the hands illustrate the right hand in a grasp with fingers overlapping the other hand while the left hand is open. This could be the depiction of a man holding a woman's hand and indicate marriage or a close bond between individuals, unity and affection even after death.


Clasped hands are also symbolic of a farewell or last good-bye. Look at the cuff to distinguish between a man's or woman's hand (the woman would have a frilly cuff.) The person who died first holds the other's hand, guiding the spouse to heaven.


Hand of God plucking a link of a chain represents God bringing a soul unto himself.


Hands holding:

  •   A chain with a broken link symbolises the death of a family member.
  •   A heart - symbolic of charity and is common on 19th-century memorials. It is typically seen on memorials of members of the Independent Order of Odd Fellows. Charity
  •  An open book - the embodiment of Faith

Hand pointing:

  • Downward - mortality or sudden death. (Possibly a depiction of a secret Masonic handshake.)
  • Upward - the reward of the righteous, confirmation of life after death. Heavenly reward, ascension to heaven.
  • Hands praying can connote devotion.
  • Two hands touching at thumbs - The hands are making the "Live long and prosper" gesture that Mr Spock used on Star Trek (Leonard Nimoy is Jewish, and that's where he got it). The Cohen was the priestly caste. They perform a few specific functions in Orthodox Judaism and have a few unique restrictions: they are not supposed to remarry or touch a dead body, for example. People who are Cohen often have Cohen as their last name. This is the hand gesture made by Cohen at the end of services in Orthodox synagogues; it's a benediction and had come to universally represent Cohens.



Heart - Love, mortality, love of God, courage and intelligence.


Bleeding - Christ's suffering for our sins.


Encircled with thorns - the suffering of Christ.


Flaming - signifies extreme religious fervour


Pierced by a sword - the Virgin Mary, hearkening to Simeon's prophecy to Mary at the birth of Christ, "Yea, a sword shall pierce through thine own soul." It can also be used to represent charity.


Cemetery Symbolism Part 1: Animals

 Cemetery Symbolism Part 1: Animals

As paranormal investigators, the majority of us frequent local cemeteries on a regular basis. A good investigator will hear the rumours associated with a cemetery and begin their investigation by researching the history of those buried within its grounds and, perhaps, the history of the cemetery itself.

Most will take hundreds of photographs of the tombstones that represent the lives of those interred there, spending hours searching for the slightest hint of paranormal activity among the headstones. But have you ever wondered what all those symbols, the clasped hands, the anchors, and the animals, actually mean?

In Australia, we have a diverse cultural heritage. Our pioneers came from many countries across the globe, and this was followed by waves of immigration over the past two hundred years. Our cemeteries represent not only the original European settlers but also people from every corner of the world. As a result, our tombstones and mausoleums reflect a vast array of cultural traditions and beliefs.

Below is a small guide to some of the meanings behind these symbols.



ANIMALS

The use of animals to represent the deceased is an ancient tradition dating back to the Egyptians. It was also widely practised throughout Europe.

Birds in Flight

Symbolic of the "winged soul." The representation of the soul as a bird dates back to ancient Egypt.

Wings

Some older funerary art features wings alone to convey the idea of a divine mission. They often denote eternal life and are commonly found on the graves of children.

Dove

An important symbol in Christianity representing the Holy Spirit. The white dove appears in the story of the baptism of Christ:

"And John bore record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him." (John 1:32)

The descending dove is a very common motif on grave memorials.

Seven Doves

Representative of the seven spirits of God, or the Holy Spirit in its sevenfold gifts of grace. They symbolise purity, devotion, and the Divine Spirit. When shown with an olive sprig, they represent hope and promise.

Eagle

Suggests courage and may indicate a military career. The eagle is also associated with Saint John.

Owl

Represents wisdom.

Rooster

Symbolises awakening and the Resurrection.

Swallow

Often indicates a child or symbolises motherhood.

Butterfly

Represents the soul. Although relatively rare, it is occasionally seen on graves, most often those of children.

The butterfly is also symbolic of the Resurrection of Christ. Its meaning is derived from the three stages of its life cycle: the caterpillar, the chrysalis, and the butterfly. These stages symbolise life, death, and resurrection. It may also represent a life cut short.

Dog

Signifies loyalty and devotion, suggesting that the deceased was deeply loved.

Dolphin

Represents resurrection.

Dragon

When depicted being defeated by Saint George, it symbolises triumph over sin.

Fish

Indicates faith and Christianity.

Frog

May depict sin and worldly pleasures, although it can also represent resurrection.

Hart (Male Deer)

Represents faithfulness, a longing for God, or Christ's triumph over Satan.

Horse

Symbolises courage and generosity. It is an attribute of Saint George, Saint Martin, Saint Maurice, and Saint Victor, all of whom are commonly depicted on horseback in Christian art.

Lamb

The lamb is one of the most common animal symbols found on a child's grave, representing innocence in life.

It appears frequently throughout Christian art as a symbol of Christ:

"Behold the Lamb of God, which taketh away the sin of the world!" (John 1:29)

The use of the lamb in religious symbolism predates Christianity and appears to have first been employed by the Egyptians. It signifies purity, innocence, meekness, gentleness, and humility.

Lion

Symbolises the power of God and serves as a guardian against evil spirits.

Like other stone guardians, the lion's watch is eternal. It also represents courage, determination, and the enduring spirit of the departed.

Resurrection Symbols

Peacock

Symbolises the incorruptibility of the flesh, resurrection, the beauty of the soul, and immortality.

Phoenix

Represents resurrection, immortality, and rebirth. Like the peacock, it symbolises the incorruptibility of the flesh and the eternal soul.

Serpent

When depicted swallowing its own tail, known as the Ouroboros, it represents eternity.

Squirrel with a Nut

Symbolises religious meditation and spiritual striving.


First published 03/02/2015 on the Eidolon Paranormal blog - Allen Tiller

Tuesday, 3 November 2026

UFO Stalks Bus!

 UFO Stalks Bus!

 


The Port Lincoln Times reported in October 1988 that an Ansett bus driver, Mr Peter Chapman, reported a UFO sighting to police. Chapman claimed that about 12:15 am he witnessed a ‘bright white light’ near Mundrabilla Station, about 70 kms from the South Australian – West Australian border.


 In his report to police, he stated the object was around three meters in diameter, with no distinguishable features. It hovered on the right side of the bus, at approximately 150 meters away. The light then moved closer to the bus and followed along the Nullarbor Plain for about ten kilometres, at about 120 kilometres an hour.
There were seven passengers on board the bus, all witnessing the event. The UFO sighting was reported directly to the Eucla police.[1]

 UFO Research Australia, a group formed to document and investigate UFO sightings, dismissed Mr Chapman and his seven witnesses. They claimed it was most likely the light they saw was the planet Jupiter. They issued the following statement,

The organisation has checked meteorological and astronomical data which suggests the cause of the observation was a mixture of seeing the planet Jupiter and a misperception of vehicle lights.[2]

 

  The UFO sighting caused a stir in Australian media with many scrambling to find scientists to interview about the phenomenon. The Canberra Times sought out South Australian Meteorologist, Mr Alan Brunt.
 Brunt, who was cited as one of the few scientists to have studied optical meteorology, stated there were dozens of causes of unusual lights in the atmosphere. He stated the best approach was to try and eliminate all other phenomena at the time. He examined the upper air temperatures at the nearest weather station, approximately 100 kilometres away, at a place called Forrest, which showed a marked temperature inversion with warm air overlaying colder air, and cloudless skies.  There was high air pressure over the head of the Great Australian Bight; the skies were almost cloudless, with very light winds. Brunt stated,

 

Light travels in straight lines when we are dealing with a homogeneous medium. The atmosphere is homogeneous except when there are sharp discontinuities in the air column. One of the main discontinuities is a pronounced temperature inversion during cold weather when there is a sharp difference in the air above and below the inversion.

 This causes refraction, and the path of light is bent downwards, giving the impression the object seen is much higher than it really is. Light reacts the opposite way during hot weather to produce a mirage, when objects seem to be displaced from their true position.  The most common example is when motorists think they see water ahead of them on a bitumen road but what they are really seeing is the sky.[3]

Brunt’s explanation can be diluted down to this: the lights seen are time mirages caused by refraction. They appear when a light from a truck’s headlights strikes a temperature inversion, bends the light, and bounces it back to earth. This optical illusion is known as Fata Morgana – which I wrote about in 2014 – you can find that explanation here: https://hauntedadelaide.blogspot.com/2026/08/fata-morgana-quest-for-ufo-evidence.html

  So does Brunt’s explanation account for all UFO sightings on the Nullarbor Plains? Probably not; there’s probably a myriad of other possibilities.
 Does it explain Chapman and the passengers' UFO sighting?  What are your thoughts?


Written and researched by Allen Tiller © 2026



[1] 'UFO on Nullarbor', Port Lincoln Times, (20 October 1988), p. 1.

[2] 'UFO was probably Jupiter', The Canberra Times, (28 October 1988), p. 13.

[3] Flying saucers of Nullarbor just an illusion', The Canberra Times (15 October 1989), p. 19.

Tuesday, 27 October 2026

An Alleged Haunting in Kurralta Park

 An Alleged Haunting in Kurralta Park Kmart

 


  The following story was relayed to me by a former worker at the store. It is their personal recollection and in no way reflects the views of Kmart or the owners or operators of Kurralta Central shopping precinct. It is an anecdotal account and should be treated as such.

  153 Anzac Highway, Kurralta Park, is home to one of the oldest Kmart stores in South Australia. It was reportedly the fifth Kmart store to open in Australia and the second in South Australia, after the store at Ingle Farm. The Kurralta Park Kmart opened in 1969.

  At the time, Kmart was a relatively new concept in Australia: a large discount department store offering a broad range of inexpensive household goods, clothing, toys and other merchandise. Its arrival in Kurralta Park was part of the rapid expansion of the Kmart/Coles retail operation during the late 1960s.
  The West Torrens Historical Society lists the property, before Kmart, as “Furniture Works.”[1] Before that, according to an oral history interview with George Hague, who lived in Kurralta Park from 1917 until 1982, the surrounding land was used for cattle, dairies, wheat growing, farming and irrigation.[2]

The origins of Kurralta Park

 The suburb of Kurralta Park takes its name from the estate of Dr William Wyatt (1805–1886). Wyatt owned a residence near Burnside called Kurralta, which the West Torrens Historical Society notes has been variously described as an Aboriginal word meaning “up there” or “on the hill.”[3]

  Wyatt initially owned Section 93, Hundred of Adelaide, part of which is now Kurralta Park. Following subdivision, Section 52 was divided into hundreds of allotments and sold in 1918.

  The subdivision was originally intended to be named Galway Park, in honour of Governor Lieutenant-Colonel Sir Henry Galway KCMG DSO. However, the Nomenclature Board rejected the name because it duplicated an existing name. A Survey Department officer subsequently suggested Kurralta Park, because of its association with Dr Wyatt.[4]

From Kmart to Kurralta Central

The property is now known as Kurralta Central and has also previously been referred to as Kurralta Village. However, the shopping-centre site has a retail history stretching back to the opening of the Kmart store in 1969.

The centre underwent a significant redevelopment in 2000, transforming the site into the shopping precinct familiar to many residents today. In 2025, the centre was sold to South Australian developer Taplin Group for $75.2 million.

 

Ghosts:

 A former worker claimed that when working in the lay-by department of the Kmart, staff would often feel paranoid, as if being watched. She claimed that a black shadow, or phantom, was often seen in the area.  The ‘shadow’ was described as ‘ominous, totally black like a void, silent, threatening and scary!’

 If you’ve encountered this alleged haunting, we would love to hear your experiences. Use the comments below or email us directly.

 

Allen Tiller © 2026



[1] Kurralta Park Places, West Torrens Historical Society, 2026. https://www.westtorrenshistory.org/places/kurralta-park-places

[2] George Hague, Kurralta Park, interview, 1982 (LH0340-01), West Torrens Historical Society. State Library of South Australia record.

[3] Kurralta Park Places, West Torrens Historical Society, 2026. https://www.westtorrenshistory.org/places/kurralta-park-places

[4] Kurralta Park Places, West Torrens Historical Society, 2026. https://www.westtorrenshistory.org/places/kurralta-park-places

Thursday, 22 October 2026

Alpine Restaurant

 Alpine Restaurant 



The "Alpine" restaurant was in the South Parklands of Adelaide, South Australia. It was designed by the office of the Adelaide City Council Building Surveyor. It was built by E Moroni & Co.

Alpine originally opened in January 1963 in Veale Gardens (corner of South Terrace and Peacock Road, Adelaide). Today, the landmark building operates as the Adelaide Pavilion, a private function and event venue rather than an à la carte public restaurant.

These photographs were taken by The Advertiser Newspapers Ltd.
The photographs were published in Cross-Section no. 127, Mar 1963.
Source: https://csec.esrc.unimelb.edu.au/image_viewer.htm?CSEC00275,6




Wednesday, 21 October 2026

Torrens Weir Restaurant

 Torrens Weir Restaurant

May 1961

 Architect: Hassell & McConnell, builder: Marshall & Brougham Ltd 



This photo is from a later date in the 1960s.








Thursday, 1 October 2026

Historic Properties: SWANSCOMBE - 10 Fuller Street Walkerville

 Historic Properties:

 SWANSCOMBE  - 10 Fuller Street, Walkerville



Swanscombe was built in the early 1840s (c.1844). From 1855 it became the home of Charles Burney Young, who purchased adjoining properties to create an extensive garden estate. The estate extended from Smith Street behind St Andrew's Church, along Fuller Street, and slightly west of the house.

Charles Burney Young and his wife, Nora Creina Young, arrived in South Australia aboard the Flora Kerr, sailing from England on 16 November 1854. On their arrival, they were welcomed by Wilfrid Kent Hughes at "Avenel" on Robe Terrace, North Adelaide. Their second child was born there but sadly died in infancy. The family later lived in Ward Street, North Adelaide, before Charles was appointed a draughtsman with the Public Works Department in 1856 and soon afterwards became a government surveyor.

Charles Burney Young was a distinguished surveyor and pastoralist who owned Kanmantoo Station. He is also remembered for recognising the potential of the gifted 13-year-old Aboriginal boy David Unaipon, whom he brought from the Point Pearce Mission to Adelaide to further his education.

Nora was the daughter of Major General Bacon and Lady Charlotte Bacon (1801–1880), who before her marriage was Lady Charlotte Harley. Celebrated for her beauty, Lady Charlotte was immortalised by Lord Byron as "Ianthe" in Childe Harold's Pilgrimage. Nora had married Charles at the age of 16 in Swanscombe, Kent, before emigrating to South Australia.

Lady Charlotte joined her family in Adelaide in 1865 and lived there until 1877, becoming one of the colony's most admired social figures and often described as the "toast of the town". Nora remained at Swanscombe despite losing her sight later in life and lived there until she died in 1925.


researched and written by Allen Tiller © 2026

Monday, 21 September 2026

The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition


The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition
By Allen Tiller





What secrets lie behind Adelaide’s most enduring ghost stories?

Award-winning historian and paranormal researcher Allen Tiller returns with a completely revised and rewritten edition of The Haunts of Adelaide: History, Mystery and the Paranormal.

This new edition goes deeper into Adelaide’s haunted history, featuring additional historical research, new photographs, extensive footnotes, an index—and, most importantly, more ghost stories.

Join Allen Tiller as he explores some of the most haunted locations across Adelaide and its suburbs, uncovering the history behind the buildings, the people who lived and worked there, the urban legends that grew around them, and the ghosts said to remain.


Discover the stories of Graham’s Castle, Younghusband Mansion, the Adelaide Arcade and Waterfall Gully. Investigate the mystery of Schneider’s Alley and uncover the strange story of the Union Hotel tiger.

Drawing on years of historical and paranormal research, Tiller examines the stories behind Adelaide’s hauntings, exploring where history ends and legend begins.
Thirty stories from the other side.
The Haunts of Adelaide: History, Mystery and the Paranormal — Revised Edition takes you deeper into the history, mystery and folklore of one of Australia’s most haunted cities.


Buy now: https://www.amazon.com.au/gp/product/B08JLQLLC5


#Adelaide #theHauntsofAdelaide #squattersarms #AllenTiller #history #mystery #paranormal #truecrime #trueghoststories

Tuesday, 1 September 2026

A Ghost at World’s End

 A Ghost at World’s End



 Near Burra in South Australia's Mid North lies a place with one of the state's most intriguing names—World's End.

The settlement of Lapford, surveyed in 1877, was once located in what is now known as World's End. Although the township was planned, it never really took off. Even so, the district had a thriving community for many years. A post office operated from 1876 until 1971; a school opened in 1888 and closed in 1941 due to a shortage of teachers; and a Wesleyan church served the community from 1889 until 1975. Today, the ruins of many of these buildings can still be seen along the World's End driving trail.

The origin of the name "World's End" has inspired a few stories over the years. One popular tale links it to Goyder's Line, suggesting it marked the edge of reliable farming country. It's a romantic idea, but it isn't true. The name predates Goyder's Line by 15 years. It was given by Scotsman Donald McDonald, who established the World's End pastoral station in 1851.[1]

For a Scot, the name "World's End" would have carried a very different meaning. It recalls the aftermath of the Battle of Flodden in 1513, when the English defeated the Scots. Fearing Edinburgh was left vulnerable, King James IV ordered defensive walls to be built around the city. A pub just beyond those walls became known as the World's End because it stood outside the city's protection—the point where the safe world ended. That historic pub still exists today, and the present building stands on the foundations of the original Flodden Wall.[2]

The Edinburgh World's End was just one of many inns and pubs that adopted the name on the outskirts of Scottish towns. Donald McDonald, who came from Aberdeenshire, would also have been familiar with World's End House, built there in 1767 and associated with the Scottish folk tale of the Well of World's End.[3] With such familiar and affectionate associations back home, it's easy to see why McDonald chose the name for his pastoral run in colonial South Australia.

 In 1908, at The World’s End, South Australia, it was reported that multiple ghosts had been terrifying residents in the area. One incident involved a team of horses that took off from their owner after encountering a ghost. A ‘white-robed’ ghost had been witnessed by the driver of the horses. The ghost scared the horses so much that they got spooked and fled. In an interview with the Burra Record (newspaper), the witness elaborated that it was not a white-robed ghost he had seen, but the ghosts of a little girl and a little boy. He stated in an interview, ‘it was on account of their tender years that he decided to speak to them concerning their early morning travels, and as he did so the forms disappeared, in the most mysterious fashion.’[4]

 


 On another occasion, a woman was doing her laundry. She pinned some white bed sheets to her clothesline. Later that evening, she went out to collect her sheets and noticed one had been removed and thrown some distance away. Rather than being logical and thinking the wind did it, she instantly went to ghosts being the cause! She rallied her family, they armed themselves with sticks and other weapons, and went and beat the bed sheet, as if it were the ghosts, only to find it was just a bed sheet.[5]

Have you been to World’s End? Have you seen a ghost? Let me know in the comments.

© 2026 Allen Tiller
www.allentiller.com.au

[1] 'Late William McDonald', The Proserpine Guardian, (29 February 1936), p. 6.

[2] About The World’s End, Belhaven, (2026), https://www.belhaven.co.uk/pubs/edinburgh/worlds-end

[3] Joseph Jacobs, ‘The Well of the World’s End’, (1890), https://www.authorama.com/english-fairy-tales-44.html

[4] 'The Ghosts.', Burra Record, (25 November 1908), p. 2.

[5] 'The Ghost.', Burra Record, (18 November 1908), p. 2.

Sunday, 30 August 2026

Fata Morgana & the Quest for UFO Evidence

 Fata Morgana & the Quest for UFO Evidence

By Allen Tiller, originally published on Paranormal New Zealand on 03/03/2014

 


 “Fata Morgana” sounds like the name of a sorceress from the legendary stories of King Arthur and the Knights of the Round Table, and believe it or not, that’s indeed where the term’s origins lie!
  However, it is also the name given to a complex atmospheric mirage that could explain at least some UFO reports in the Australian desert and outback, both day and night.

Many people report strange sightings in the Australian outback, day and night, of shimmering lights, glowing objects, and other unexplained phenomena, usually described as UFOs — unidentified flying objects. (Which, when you think about it, is a very broad category of objects, as anything you cannot identify that flies remains an unidentified flying object. The UFO community may need to create some more specific sighting categories — but that is a whole other area of discussion!)

  Have you ever driven your car on a hot summer’s day and noticed that watery mirage out on the horizon — the one you can never reach, but is always there? That is a type of mirage associated with hot surfaces, but it is more accurately described as an inferior mirage, rather than a Fata Morgana. The natural phenomenon behind these effects, however, is much more interesting than many people realise.

  A Fata Morgana can occur over land or sea. It is an optical phenomenon caused by refraction as light passes through layers of air with different temperatures and densities. Under normal atmospheric conditions, air tends to become cooler with increasing height. However, during a temperature inversion, warmer air can exist above a layer of colder, denser air.

  This is important because light rays bend as they pass through air of different densities. In a strong temperature inversion, the bending can become sufficiently pronounced to produce a superior mirage, where distant objects can appear elevated above their true position. Under more complex temperature profiles, multiple images can form, some inverted and some upright, stacked vertically and rapidly changing in appearance. This more extreme and complicated form is what is commonly called a Fata Morgana.

  What happens is that distant objects on or near the horizon become part of the mirage our eyes see. Because the light is refracted through layers of air with different temperatures and densities, the image can become distorted, stretched, compressed, inverted or vertically displaced.

Any object — let’s say a distant car on the horizon — can suddenly appear above the road, possibly distorted and apparently floating in the sky, moving quickly or changing shape. Sounds like some UFO sightings you’ve heard about, right?

 The interesting thing about these atmospheric mirages is that they can happen at night as well. In the Australian outback, the right combination of a warm day, a cool or cold night, calm conditions and relatively flat terrain can create the temperature structure necessary for unusual mirages to occur.

 Fata Morgana can make distant objects appear stacked horizontally or vertically, inverted, mirrored or distorted. In fact, it can distort objects so significantly that they become almost unrecognisable.

Now, before I go any further, we should distinguish a true Fata Morgana from an ordinary superior mirage or an inferior mirage. An ordinary superior mirage occurs when the miraged image appears above the true object. It is commonly associated with a temperature inversion, where colder air is trapped beneath warmer air. Light passing through these layers is refracted, causing distant objects to appear higher than they really are.

 A Fata Morgana is generally considered an extreme or particularly complex form of superior mirage. Instead of producing a simple displaced image, the atmosphere can produce multiple erect and inverted images that appear stacked on top of one another. These images can change rapidly, become stretched or compressed, and sometimes produce bizarre shapes that bear little resemblance to the original object.

 An inferior mirage, on the other hand, is the terminology used to describe the classic mirage most of us know, where what appears to be water can be seen in the distance, often beneath an object such as a sand dune, road or other landscape feature.

 This is the familiar “water on the road” effect seen on hot summer days. It occurs because the air close to a hot surface becomes warmer and less dense than the air above it, causing light rays to bend as they pass through the different layers. The apparent water is often actually a refracted image of the sky.

While both superior and inferior mirages are related to atmospheric refraction, there is more happening in a Fata Morgana. The temperature structure of the atmosphere can create multiple images and dramatic vertical distortions, making the phenomenon much more visually spectacular — and potentially much more confusing to an observer.

  As I said earlier in this article, a temperature inversion is an important part of many superior mirages and Fata Morgana effects, but the exact atmospheric structure is important. Under suitable conditions, a layer of air can act as an atmospheric duct, allowing light to travel much farther than it normally would while also being strongly refracted. This can allow distant objects or lights that would normally be hidden below the horizon to become visible to an observer.



This is where it gets a little weirder.

  A Fata Morgana can cause not only horizontal distortions but also significant vertical distortions, making a recognisable image into something totally unrecognisable to the human eye. The phenomenon can also produce considerable apparent magnification or vertical stretching.

  For a Fata Morgana to be visible to you, the viewer, the atmospheric conditions and temperature profile must be suitable for strong refraction. The geometry between the observer, the distant object and the atmospheric layers is also important. It isn't simply a matter of having hot air over cold air — the strength and structure of the inversion determine what kind of mirage is produced.



So, taking all that into account, it boils down to this…

  If you have the right weather conditions — say, a really hot day followed by a cool or cold, relatively calm night — an atmospheric temperature inversion can develop close to the ground. In suitable terrain, particularly flat or gently undulating country where cold air can become trapped, distant lights or objects may become visible through atmospheric refraction.

  And this is not just theoretical. In an experiment investigating the mysterious Min Min lights of the Australian outback, a distant vehicle was positioned approximately 10 kilometres away, beyond a slight rise in the landscape. Under suitable atmospheric conditions, observers were able to see the vehicle’s light apparently floating above the horizon. The following morning, a spectacular Fata Morgana was also observed under the same general atmospheric conditions.

 This is particularly interesting when considering reports of mysterious lights in remote parts of Australia. A distant car headlight, campfire or other light source can potentially be refracted by the atmosphere and appear to be somewhere it isn't, possibly even appearing to move as the observer or atmospheric conditions change.

  This does not debunk every UFO sighting, of course, far from it. But it certainly makes you think about many of the sightings you read about that happen in the Australian outback. Could Fata Morgana, superior mirages and other forms of atmospheric refraction be responsible for some of these sightings? The answer is quite possibly yes.

  But the important point is that each sighting needs to be considered on its own evidence. A strange light seen near the horizon under strong inversion conditions may have a very different explanation from a close-range object observed overhead.

And that is what makes the search for UFO evidence so interesting!

For more on how the effect works, please follow this link:

http://mintaka.sdsu.edu/GF/mirages/mirintro.html

Further Reading:

http://en.wikipedia.org/wiki/Fata_Morgana_(mirage))

http://english.pravda.ru/science/tech/19-04-2003/2614-light-0/

http://www.skepticblog.org/2012/04/05/terrifying-ufos-or-fata-morgana-mirages/

Researched and Written by © Allen Tiller, 2014 (re-edited 2026)

www.allentiller.com.au

Tuesday, 4 August 2026

Hitchhiker ghost between Burra and Morgan

 Hitchhiker ghost between Burra and Morgan



Recently, a witness has come forward claiming to have encountered a hitchhiking female ghost on Goyder Highway between Burra and Morgan. The entity is described only as a female in a white dress.

 Unrelated to the ghostly encounter, the ‘ghost town’ of Florieton once stood near here. And the murder of Mareek Singh occurred nearby. In 1899, Frank Ward was arrested for murder, accused of having in his possession items belonging to Mareek Singh, who had been found buried in a shallow grave near a camp.[1]
It was proven during an inquest held at Mount Mary that Mr Singh had been killed by a strike to the head, and then his head had been decapitated. Coroner, Dr Ramsey Smith, removed the head from the gravesite and took it as evidence to the hearing against Ward.[2]

Ward was found guilty of murder and forced to serve time at the Adelaide Gaol. His release date, ‘at the pleasure of the Governor, for "having murdered the Indian Hawker at Mount Mary on February 21st.
Shortly after arriving at the Adelaide Gaol, Ward tried to commit suicide. This led to him being described as ‘insane’ and serving his sentence at the Parkside Lunatic Asylum.[3]


 written by Allen Tiller © 2026 www.AllenTiller.com.au



[1] 'THE INQUEST', South Australian Register, (25 February 1899), p. 5.

[2] 'THE MOUNT MARY TRAGEDY.', The Express and Telegraph (20 February 1899), p. 2.

[3] 'THE MURDERER WARD.', Adelaide Observer, (2 September 1899), p. 29.

Tuesday, 2 June 2026

Historic Properties: The Briars – Medindie

 Historic Properties:

 The Briars – Medindie

 

'The Briars', Medindie 1880 - SLSA: [PRG 742/5/139]

 

  Located on Briar Avenue, Medindie, The Briars was built for George C. Hawker. When Hawker purchased the property, it had a modest home already built, which he altered. He added another story and then decorated his property in Classical Italianate style. The main palazzo style façade features white rendered arches and a centred square tower. The design is carried along the side of the building with three archways.[1]  The home features 30 rooms.
  The original lot (Lot 38) on which Hawker built his mansion was owned by Francis Hayborough Dutton, who sold it to Francis Corbett Singlton in 1850. Singleton built the modest house that would eventually be added to and become The Briars. George Hawker purchased the property in 1857 and Lots 10 and 37 for £3500. This equated to approximately eight acres of land. Hawker purchased an additional four acres from Singleton in 1858, increasing his land holding to twelve acres. Thirty years later, in 1891, Hawker purchased Lots 12 and 13 from Francis Dutton.[2]

  Between 1865 and 1874, the Hawker family lived in England. During this time, The Briars was leased to John Acraman. The Hawkers returned to economic prosperity, and additions were made to the property, which now contained the house, stables, servants’ quarters and five acres of land used as paddocks.

1880 Hallway of the "Briars", home of George Charles Hawker.
SLSA: 
[B 41859]


  After Hawker's death, the property was sold to James William Cowell, a Norwood timber merchant. Cowel died in 1910; his estate was then managed by The Executive Trustee and Agency Company, which subdivided the acreage into 16 lots, leaving The Briars on approximately an acre of land. The property was then sold to William Bramwell Booth of the Salvation Army. The property was sold in 1987 for two million dollars to investors looking to transform it into a retirement village. This plan went unrealised, and instead, it eventually returned to private ownership.

In 1914, The Briars were purchased by the Salvation Army and became the McBride Maternity Hospital.   The Hospital was named in honour of Mr R. J. McBride, who was a prominent grazier at Kooringa near Burra. Mr McBride was known for his philanthropy, donated £3000 pounds to purchase the property for the purpose of a hospital.[3]

  The hospital provided accommodation for single mothers and their babies, as well as some public maternity patients. Some mothers (unwillingly) had their babies adopted out from the hospital. The hospital operated until the mid-1970s. It then became a convalescent hospital in 1978, with a small hostel for single mothers. The hostel closed in 1983, and the hospital closed in 1986.   

 

 

George Charles Hawker by artist Thomas Caleb Dalwood c.1890
SLSA: [B 3712]


 The Honorary George Hawker MP (1818-1905) was a successful sheep grazier and politician. George Hawker served in Parliament for 25 years from 1858 until 1883. In that time, he served as Speaker of the House of Assembly 1860-1865, Treasurer 1875, Chief Secretary in 1876, and Commissioner of Public Works from 1877-1881. The town of Hawker in the Flinders Ranges is named in his honour.

 Hawker married Bessie Seymour in 1845. Together they had fifteen children, six sons and six daughters. Hawker was to receive a Knighthood from Queen Victoria in 1895, but died before it could be bestowed upon him. George Hawker died at his home, The Briars, on 21 May 1895, and was buried in the North Road Cemetery.
 His widow appealed posthumously for George’s honours, which were approved by Queen Victoria, making her Lady Hawker. Hawkers’ estate left £305, 800. His art collection was left to his wife, who subsequently donated the collection of paintings and statues to the Art Gallery of South Australia upon her death. A marble bust of George Hawker sits on level one of Parliament House in Adelaide.[4]

 




Researched and written by Allen Tiller, ©2026
#AllenTiller #history #TheBriars #HauntedAdelaide #northroadcemetery 

 

 



[1] McDougall & Vines Conservation and Heritage Consultants, Heritage Survey Of The Town Of Walkerville, The Corporation Of The Town Of Walkerville, Vol. (2 April 2005) pp. 22-28.

[2] Ibid.

[3] 'MR. R. J. M. McBRIDE.', The Register (10 February 1917), p. 11.; 'McBRIDE MATERNITY HOSPITAL.', The Advertiser, (30 January 1914), p. 10.

[4] 'Hawker, George Charles (1818–1895)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/hawker-george-charles-3734/text5873.