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Showing posts with label Aboriginal. Show all posts
Showing posts with label Aboriginal. Show all posts

Saturday, 4 November 2023

Kaurna People

 Kaurna People

First shared on ‘Gawler: Colonial Athens’ blog Monday, 18 January 2021,

 

'I would like to begin by acknowledging the Kaurna people, Traditional Custodians of the land on which we the Town of Gawler stands today and pay my respects to their Elders past and present. I extend that respect to Aboriginal and Torres Strait Islander peoples here today.'[1]



Kaurna People

Before European settlement, the area we now identify as Gawler was the home to the Kaurna people. The North Para, South Para and Gawler Rivers are all sacred sites to the Kaurna mob, as is the junction of the three rivers found at Parridla Taikondi Parank in what is now Lawrence Ave, Gawler South.

The name Parridila Taikondi; Parri is a Kaurna word for river and parridla means rivers. Taikondi is the Kaurna word for coming together.[2]

Kaurna Country Map - Click here.

Town of Gawler - Local Aboriginal Culture - Click here.

 

 

 

Researched and written by Allen Tiller © 2021

[1] Welcome to Country or Acknowledgement of Country, Commonwealth of Australia, https://www.indigenous.gov.au/contact-us/welcome_acknowledgement-country.

[2] Significant Local Areas, Town of Gawler, (2020), https://www.gawler.sa.gov.au/about-gawler/aboriginal-torres-strait-islanders/significant-local-areas.

[3] Map of Indigenous Australia, AIATSIS, (2023)m  https://aiatsis.gov.au/explore/map-indigenous-australia.

Tuesday, 24 October 2023

Old Goolwa Police Station and Court House

Old Goolwa Police Station and Court House

The Goolwa Police Station was erected in 1859. It was designed by Colonial Architect E.A. Hamilton. The police station had its own water supply, via a well. In 1867 the courthouse was erected next door, and in 1874 a store for Aboriginals was built alongside it.[1]

The Goolwa Police Station was closed in 1993 when a new purpose-built police station was opened. At the time the Goolwa Police Station was the oldest operating police station in Australia.[2]

 

Goolwa Radio Alex FM run a local ghost tour every Halloween. That ghost tour takes in the old Goolwa Police Station and courthouse complex which is now the SA Coast Regional Arts Centre. During one of many tours, a person on the tour snapped a photograph of the front of the building which shows what looks to be a person looking out at them. It is claimed that no one was inside the building at the time the photograph was taken.

“The photo below was taken on a previous Ghost Tour outside the Old Police Station. Witnesses at the event insist there was no one in the doorway when the photo was taken! The figure is thought to be that of a Police Constable who drowned at the Murray Mouth in 1880.” – Radio Goolwa Alex FM[3]



Researched and written by Allen Tiller © 2023

[1] Department for Environment and Heritage, ‘Police Station & Courthouse and Outbuildings’, Government of South Australia, (2012), https://cdn.environment.sa.gov.au/environment/docs/goolwa_police.pdf.
[2] 'Force defends station', Times, (25 June 1993), p. 1.
[3] Goolwa Historic Ghost Walk’, Pet Let, (2021), https://petlet.net.au/goolwa-historic-ghost-walk/

Tuesday, 6 July 2021

The Crystal Brook Bunyip

 

The Crystal Brook Bunyip

The Warra Warra Waterhole southeast of Crystal Brook.


  In 1876, the mid-north town of Crystal Brook was inundated with curious tourists trying to site the Bunyip at the Warra Warra Waterhole (sometimes spelled Wurra Wurra or Wirra Wirra[1] ) on the Broughton River.
 The waterhole is located in a bend of the Rocky River, about two and a half kilometres from the junction with the Broughton River, southeast of Crystal Brook.

In August of 1876, The South Australian Government issued a reward of 50 pounds to anyone who could capture the creature, dead or alive.[2]

 A reporter from the South Australian Advertiser stated that: “the hole probably covers about two acres, and the water is brackish. I have never heard of the water rising and falling with the tide, and I take the Bunyip to be no other than a dog belonging to a worthy farmer, who resides on the bank of the river near the waterhole.”[3]

  The waterhole had a reputation for drownings. In January 1878, a group of five friends left Thompsons Hotel with the intent to go swimming in the Warra Warra Waterhole. A young man named Beasley was swimming when he suddenly began to struggle, then sink into the waterhole. His friend, E.E. Boys attempted to save him, but Beasley was pulled under and drowned. Thomas Wilson eventually dived down, and after three attempts, pulled Beasley’s lifeless body out of the waterhole.[4]

  In 1889 the Bunyip was allegedly sighted by W.A. Allen and J. Parmenter, who rode into Crystal Brook and announced their discovery. The men’s statement was treated as a joke until they started paying for provisions to hunt it. The men described the beast as being four feet long and fifteen inches across its back, they could not report whether it had a head or a tail.[5]
A trap was set for the Bunyip.
 During this period, there were multiple sightings of the creature, but as a reporter for the Evening Journal pointed out, of the six different people who had seen the Bunyip, not one could give a good description of it.[6]
 

 The mythology of the Warra Warra Waterhole Bunyip can allegedly be traced to a sly grog shanty that once stood near the river. It is alleged that in the 1870s the grog shop proprietor told stories of the Bunyip as a real and very dangerous creature. He claimed that the waterhole had a large tunnel underneath it that went out to sea, and that the Bunyip used it to take its prey away. Early settlers were so convinced of the Bunyips existence that they often formed shooting parties and staked out the watering hole to try and kill the beast.[7]

 



Researched and written by Allen Tiller © 2020




[1] 'CRYSTAL BROOK, MAY 3.', South Australian Chronicle and Weekly Mail, (8 May 1880), p. 29., http://nla.gov.au/nla.news-article94752008.

[2] 'Latest News.', Evening Journal, (5 August 1876), p. 2., http://nla.gov.au/nla.news-article197692722.

[3] 'CRYSTAL BROOK, AUGUST 16.', The South Australian Advertiser, (21 August 1876), p. 7., http://nla.gov.au/nla.news-article73066402.

[4] 'LOCAL TELEGRAMS.', South Australian Chronicle and Weekly Mail, (12 January 1878), p. 8., http://nla.gov.au/nla.news-article90867715.

[5] 'The Bunyip Again.', Evening Journal, (31 January 1889), p. 2., http://nla.gov.au/nla.news-article199857712.

[6] Ibid.

[7] 'TOWNS, PEOPLE, AND THINGS WE OUGHT TO KNOW', Chronicle, (10 November 1932), p. 42., http://nla.gov.au/nla.news-article90634245.

Tuesday, 18 November 2014

The Elliston Massacre


The Elliston Massacre


  The coastal township of Elliston, located some 650 kms from Adelaide, on South Australia's Eyre Peninsula, is a small beach-front town known for whale, sea lion and dolphin spotting on the tranquil waters of Waterloo Bay.
  Elliston also featured one of the largest murals in the southern hemisphere, covering 500 square meters. The mural was painted by local artists and community members.

  The area was first described by Matthew Flinders in his ship log in 1802. The area was further explored in 1840 by Edward Eyre on a journey to Western Australia. The township didn't acquire its name until 1878 when Governor Jervois noted it on a regional map.


  Many Aboriginal mobs called this area home and camped on the outskirts of the small town as they moved between ancient tribal sites. Little did they know they would play such a large part in this communities dark disturbing future... 

  In 1836, colonial settlers made their way onto the Eyre Peninsula to farm the vast fertile plains. Some of the European settlers decided the land in the area we now call Elliston was sufficient for settlement, farming and fishing. So they made plans to start their small community.

  A mob of about two hundred Aboriginal people lived on the outskirts of Elliston. Two young Aboriginal hunters went about the business of bringing food back to the tribe. On their journey, they came across a farm where sheep were being kept. The farmer who owned the property arrived home and took note of the two Aboriginal hunters. The next day, after the usual counting of heads of sheep, the farmer noted four sheep had gone missing. He linked the missing sheep to the two Aboriginal hunters he had seen the day before and reported the missing sheep and the two hunters to the local police.


  Local police troopers descended upon the camp of the closest Aboriginal mob and began asking who stole the sheep from the farmer the day before. The Elders replied that no one had taken any sheep. The policeman was suspicious and asked; “Who went out hunting yesterday?”

  The mob named the two men, knowing they had done no wrong, and told the police trooper they came back with a wombat and a kangaroo. The officer suspected the Aboriginal elders were protecting their hunters by lying about the sheep. He arrested the two hunters, who spoke no English and locked them in the gaol.

  Weeks later a judge was sent from Adelaide for the trial of the two hunters, which was held in a large barn in Elliston. The Aboriginal hunter's mob stood outside in the dark, watching through holes in the walls and through tiny windows, listening as their hunters were accused.
  The hunters, who spoke no English, professed their innocence in their native tongue. The hunters told the judge they hunted wombat and kangaroo, but the judge couldn’t understand them and said, “Hang them! Give them an example. Show them what will happen if they steal again!”

  The townsfolk took the two Aboriginal hunters and hung them that night in the centre of town. The two bodies were left swaying all the next day as a warning to the Aboriginal people. The Mob wept and mourned their lost family members and the next night cut them down and took them away to bury them in their own custom. While some of the tribe cut the young men down, others sneaked through the town to the building where the Judge was sleeping, they coaxed him from his slumber with a "whoobu-whoobie" ( An Aboriginal device that can sound like a horse neighing, or a dog growling) and knocked him unconscious.
They then hung the white judge from the very spot he had hung the Aboriginal hunters.

   The next morning, when the townsfolk found the judge hanging, they banded together and formed a posse. The local police trooper rounded up horsemen from farms and told the local farmers of the Judge's murder.
   The posse rode to the Aboriginal camp and herded the tribe, men, women, and children, together, any that tried to escape were shot, whipped or beaten with sticks. The posse herded the tribe to the local cliffs and forced them off the side to their deaths.


   Only four Aboriginals from the tribe survived the brutal justice of the townsfolk. Three teenagers, one girl, two boys and a baby. The baby survived by its mother taking the full impact of the fall. The teenagers that survived lay quiet and still, waiting for some time as the white men at the top of the cliff looked for survivors to kill. Eventually, the posse moved on and the children made their escape down the beach towards Streaky Bay.


  The news of the massacre spread swiftly among the Indigenous mobs and they began to flee the area towards Talewan, and the Gawler Ranges, not wanting to suffer a similar fate at the hands of the merciless white folk of Elliston.


   History repeats, and within ten years, the townsfolk of Elliston, repeated their horrible massacre of more local Aboriginal tribes near the local "sweep holes", for very similar reasons to the first massacre. After the second massacre, it is believed that no Aboriginal people have ever lived in Elliston.

It was well documented that when a farmer killed his sheep in the town, the Aboriginal mobs would collect the guts and whatever was left and use it for their own purposes if there was no food from their own local resources.
The only evidence the Police had against the two hunters were tracks in the scrub.
It wasn't until many years later that the Aboriginal men were proven to be innocent, two white men admitted to stealing the sheep to start their own farm in a nearby town. The two Aboriginal men were hung for no reason, and a whole innocent tribe was killed for the death of one man, who had not given a fair trial to a fellow human being.

Local legends persist, and amongst Mobs in the area, the place is considered cursed. It is said that amongst the cliffs where the Aboriginal Mob fell to their deaths, at times, their voices, screams and cries can be heard. Reports of phantoms have also been made near the cliffs and near the sweep holes.






References:


Iris Burgoyne: The Mirning - We are the whales - published by Magabala books 

Black armband Blogspot 

Wikipedia 

Elliston Community Website 

Across the bar to Waterloo bay: Elliston 1878 - 1978. - Compiled by the Elliston book committee 

A special Thank you to Andrew Brown who reminded me of this story!



Original story was written Dec 6. 2011
Edited 31/1/2012: © 2013 -Allen Tiller

Tuesday, 29 January 2013

Dead Man's Pass - The Ghosts Of Gawler: Part Two


Dead Man's Pass

The Ghosts of Gawler: Part Two


The Para-Pass, as it was known in 1837, has long been a notoriously haunted location in Gawler, South Australia (about 40 mins north of Adelaide).

I grew up nearby in Gawler South and spent a lot of my time as a child playing in the reserve around Dead Man's Pass, collecting tadpoles, sailing boats through the streams, and discovering caves and other hidden secrets throughout the area. I was also intrigued by the endless ghost stories I heard over the years from other friends who used to play there as a kid.

The area was first used as a crossing point for Bullock dray teams, carting goods from northern outposts like Kapunda, it was a good place to camp also, refill water supplies and have a break under the shady trees. Colonel William Light passed through the area, as did many other famous explorers.
 The crossing got its name after an exploration party returning from the Barossa ranges came across an exhausted traveller, whom they offered respite too. Once stopped at the crossing they checked on their new companion who had fallen asleep in the back of their dray, only to find him dead.
 Having no tools with which to dig a grave, they placed his body upright in a hollow tree and covered it as best they could with sticks and branches.

Not long after, another travelling party happened across the gruesome site, and, after taking samples of the gentleman’s clothing, encased him with clay in the tree.

A Sign at Dead Mans Pass - Photo by Allen Tiller
The name “Dead Man’s Pass” was adopted in 1842 as the permanent name of the South Para River ford where the hollow tree coffin was located.

 Before European settlement, Dead Man's Pass and the Gawler region were the home to the Kaurna Peoples, Australian Aboriginals who used the area for hunting food, shelter and water. There are numerous caves hidden throughout the location, some containing Aboriginal paintings.

The area has seen much death, in 1927 there was a swinging walk bridge installed across the river, a Mr J Bald, a local man, leaned over the side of the rope bridge, and nearly severed his head when he slipped.

In 1901, Patrick Condon, a Gawler Corporation employee had a fatal accident where his night cart flipped when it fell down an embankment, and landed on him, killing him.

Also in 1901, a young boy, who was also crippled, was found dead in a billabong. Anton Johann Linke's clothing was found on the banks by another young lad, who went to search for him, only to find Anton floating in the water, dead.
Do any of these people now haunt the location? That we cannot say, however, a number of other ghost stories have surfaced over the years.

There are many stories of paranormal encounters at Dead Mans Pass. If one cares to visit the “Ghost Village” website, one can read the story of a young man and his mate who were riding their bikes down First Street. They were going too fast, and one kept hearing a voice in his ear say “go right!” indicating to turn right into Gawler Terrace.
 The boy didn’t have much time to make a choice, if he swept left around the Dead Man's Pass bend he would go into oncoming traffic, if he managed to turn right, he wouldn’t make the turn.
 Going against his instincts, he turned right, and ploughed straight into the curb, flying through the air, and hitting a massive gum tree.
 He lay there stunned.  He looked up and saw two figures standing over him. A man and a woman. The man said, "You're lucky to be alive, lad," and the Lady said, "Take heed, boy, you only get one chance like this!"…
The boy's mate came over to see if he was ok. Laying on the ground, without a scratch on him, he asked his mate where the old people had gone. His mate replied that he hadn’t seen anyone, but he had heard his friend talking to someone. He then said he had watched him fly through the air, over 33 feet of gravel, and then land, almost softly on the big gum tree. ( read the entire story here: http://www.ghostvillage.com/encounters/2006/10022006.shtml ).



Another more recent story involves seeing a woman, in period clothing standing near the back of the Ambulance station. This is a personal experience story that may appear later in another publication on this blog if the witness is prepared to offer it.
Allen with other S.A. teams in Dead Man Pass
Recently, I was down in the Pass myself, showing some other paranormal teams around the place who had never been there before. As we were walking through, one team noticed something odd, and began filming, what appears on the video is a younger person hiding in the bushes watching us, we don’t believe anyone else was there at the time, at least not in the exact location we were, which was very far in the reserve, and no-one left while we were there over the next few hours. Was it a ghost? Well of that we are uncertain!

 Dead Man's Pass remains a mysterious place, but not one to wander in to at night alone, due to dangers with the living more so than the dead!

© 2013

Allen Tiller

www.eidolonparanormal.com.au