Kate Cocks: Pt IV: The Crusade Against Psychic Exploitation.

Kate Cocks: Pt IV: The Crusade Against Psychic Exploitation.

 1917, the Great War was devouring people and resources. South Australian women were scared for their sons, brothers and husbands fighting for the war effort. Women were doing anything they could to try and find out how their loved ones were doing on the war front, and whether they were alive, wounded, or dead.

Women were turning to psychics in droves in the hope of divining some knowledge about their loved ones, and unfortunately a lot of “rogue” psychics began to spring up around the State, ready to look deep into their crystal balls, and part distraught women from their money, with fanciful tales divined for dollars.

 So bad was the trend, that one fortune-teller told an anxious mother, worried about her son, that he would be hung if she, the fortune-teller, did not intervene. To stop it happening, the mother would have to pay money to the psychic to prevent the tragedy!

Disgusted by this turn of events, Kate Cocks and her Women’s Police Department went on a crusade to stop the onslaught of “Occult Houses” that had started opening around Adelaide. Cocks had the law behind her, as The Police Act of 1916, Section 67, clearly laid out the law against Fortune Tellers (you can learn more about the laws at a previous post here: http://hauntedadelaide.blogspot.com/2017/10/trading-in-sorrow-criminal-clairvoyants.html )

Cocks said of the trend:
“Current events largely determine the exploitation of simple-hearted people by callous adventurers.' observed Miss Cocks. 'As an example, I quote the flood of fortune-telling that swept over the country in wartime. 'It was a cruel thing, apart from its ridiculous aspect. Women opened 'occult' apartments. and undertook to read the future for varying amounts of payment, according to the financial position of their clients. These were mostly women of the nervy type who were living at high pressure on account of having loved ones at the war. 'It was a frightful thing to exploit such anxiety, and we did not pause in our ruthless cleaning of those crystal-gazers until they were no more.” (The Advertiser, October 1936)

 Cocks crusade against psychics really took off in 1917, when she was involved in a number of stings bringing down fake psychics around Adelaide. The 25^th case in the succession of cases against fraudulent psychics was a young Adelaide man who had put an advertisement in the local newspapers, asking for anyone wanting fortunes told, to send him penny stamps through the mail to a Sydney address.
 The scammer had set up his rouse at the Adelaide Post Office so that any mail addressed to “Hubert, Box 440” in Sydney, leaving from Adelaide, be held for a few days so he could pick it up.
 On receiving a letter, he replied asking for money for more psychic insights.  What he wasn’t counting on was the ingenuity of Cocks, who caught the rogue psychic out. He ended up with 3 months gaol, and 25 pound fine for his efforts and was recorded as a “rogue or vagabond” in his court records.

A little over a decade later, in 1929, Cocks was still pursuing psychics under Section 67. At the Royal Adelaide Show, she had set up a sting and had her fortune read by a number of palm readers, and crystal ball psychics.
5 psychics were arrested and charged under Section 67, being; Frances Alexander, George Mereno, Mary Stanley, Julia Stanley and Alick Alexander. All pleaded guilty but in ignorance of the law. Each psychic was fined 10 Shillings for their crime and 10 shillings court costs. ($77 AUD total costs each in today’s money).

Today the Police Act 1916, Section 67 is no longer used, instead, we have a newer law meant to stop fake psychics. The law is now known as The South Australian Police Act, Section 40 Part 8, and is enforceable (even though I am not aware of anyone who has been arrested under the act, even though I am aware of several fraudulent psychics!)

Section 40 Part 8 of the South Australian Police Act (https://www.legislation.sa.gov.au/LZ/C/A/SUMMARY%20OFFENCES%20ACT%201953/CURRENT/1953.55.UN.PDF)

40—Acting as a spiritualist, medium etc with intent to defraud A person who, with intent to defraud, purports to act as a spiritualist or medium, or to exercise powers of telepathy or clairvoyance or other similar powers is guilty of an offence.

Maximum penalty: $10 000 or imprisonment for 2 years.

You can also report fake psychics to scam watch!
https://www.scamwatch.gov.au/types-of-scams/buying-or-selling/psychic-clairvoyant

NEXT WEEK: Kate Cocks: Pt V(a): The Stolen Generation

Researched and written by Allen Tiller © 2018

Bibliography on the final post

Kate Cocks: Pt. 3: From Probation to Police.

Kate Cocks: Pt. 3: From Probation to Police.

 The impact of South Australia’s male population serving in World War One overseas saw a large proportion of the States females suffering, not only the worry of their male relatives and friends being away overseas, and the very real possibility of being killed in action, but also the responsibility of being able to feed their families. With the main wage earner away, women had to find work, some managed to find jobs supporting the war effort, but there weren’t enough jobs for every one, consequently, many young women turned to prostitution to support themselves and their families.

 Church and community groups became concerned about the welfare of women in the state, and began to push the State Government toward employing female police officers to help alleviate the social problems they were witnessing.

 The Police commissioner, William Raymond, did not like the concept at all, and out-rightly dismissed the idea. A.W. Styles, the Chief Secretary, pushed harder, and turned to Crown Solicitor, Charles Dashwood, who advised there were no legal barriers to employing women as police officers.

 On September 27, 1915 an expression of interest, advertising for female police officers in South Australia, appeared in The Advertiser Newspaper.

 More than 200 women applied for the initial positions within the first week!

 Despite the maximum age for women to join the South Australian Police Force at the time being 29 years old, 40 year old Kate Cocks, was given the position of Principal Police Matron and offered six assistants. She declined the six assistants, and instead asked for just one, Annie Ross. (both women were over 29 years old, but the rule was waived for them to join.)

On the first of December 1915, South Australia had its first two females police officers, both serving at the same pay rate as men, a first for the British Empire.

 The women served from their own department, based at Victoria Square, known as “The Women Police Office”. The women mainly worked in a social welfare capacity, often they walked the areas known mainly for prostitution: Rosina Street, Light Square, and especially around Port Adelaide’s wharf's and railway station. Their first official job was to watch over women who were seen coming and going from soldier camps around the city.
Cocks said in a newspaper article many years later, about patrolling the wartime camps;

“Many of the girls we had to protect were by no means vicious but were caught up in a wave of emotionalism through a certain glamor that surrounded heroes in khaki. All along the river we patrolled and in the vicinity of the Cheer-up Hut, too.”
''Many girls were semi-hysterical over their friends going away, perhaps to be killed. People who judged them harshly did not dig down deeply enough into the cause of their unbalanced state of mind”.

Until the mid-1920’s, when Ms. Cocks applied to carry a small firearm, the women police force were armed only with a baton, police whistles, badge and ID card, and wore their own clothing. Cocks was proficient in Ju-jitsu and had taught one young lady who had suffered from an abusive husband, how to defend herself from him.

 Cocks went on to serve for twenty years in the South Australian Police Force, only retiring in 1935 to look after her dying mother.

Next Week: Kate Cocks: Pt IV: The Crusade Against Psychic Exploitation.

Researched and written by Allen Tiller © 2018

Bibliography on final post

Kate Cocks: Pt.2: Juvenile Court Probation Officer.

Kate Cocks: Pt.2: Juvenile Court Probation Officer.

Last week on The Haunts of Adelaide, I briefly covered the early years of the life of Kate Cocks, a South Australian identity known for being appointed the first Police Woman in the state. This week, I look at how she became a Juvenile Court Probation Officer.

  Overlooked by her boss at the State Children's Department, Miss Spence, for the position of inspector, Ms Cocks set about her job to the best of her abilities, biding her time until she could apply again.
Noticing that Cocks was still eager for more responsibility, Spence put her to work researching the goings on in dance halls around the State.

At the time, Dance Halls were seen as gateways to the corruption of youth. In that era, it was believed that, where teens gathered, sex, smoking, drinking and violence followed.
A local (female) Salvation Army Officer, Captain Phillips, thought it ill advised for Miss Cocks to travel to the dance halls alone, (and possibly get corrupted herself) so accompanied her to each and every dance hall.

 Cocks, raised a strict Methodist, had never ventured into a dance hall, watched the teens dancing together with great interest. Although she could see some benefits to young couples being together in a hall with others, as opposed to being unchaperoned and left to their own devices, she did not like the late hours the youth kept and thought there should be some kind of curfew enacted.

 Cocks put together a very large, comprehensive report of her nightly dance hall visits. The effort she put into the report secured her a position in the Children’s Courts. She set about attending every court hearing she could, to find out about the inner processes of the department.
Cocks soon concluded that no two cases could be treated the same, as children fell into criminal situations for entirely different reasons than adults.
With this in mind, she took on the case of a young Adelaide choir boy, who on a lark, made off with someone’s bicycle, and rode around the city. He was duly reported by a do-gooder and found himself in front of the magistrate. The boy was found guilty upon his first offence and faced being put into a reformatory until he was 18. Cocks intervened, and took the boy in herself, and teaching him right from wrong. This incident became a test case for the whole children’s court probation system.

From this time on, Cocks began to preach the gospel of “prevention is better than reformation”, in other words, taking the children out of the situation will change their lives, rather than putting them in a reformatory to change their lives. (Note: This little passage will become very important in a future blog about Ms Cocks).

Cocks went on to work as a Juvenile Court Probation Officer for nine years.


NEXT WEEK: Kate Cocks: Pt.3: From Probation to Police

Researched and written by Allen Tiller © 2018
Bibliography on final post

Kate Cocks: Pt.1: The Early Years

Kate Cocks: Pt.1: The Early Years

Ms Fanny Kate Boadicea Cocks (M.B.E.) was born in Moonta, South Australia on the 5^th of May 1875 to parents Anthony Cocks, a miner and Elizabeth (nee George) a school teacher (Kate also had two brothers). 

 Mr Cocks sunk his money into a farming property near Quorn, but hard times fell upon the family and he was forced to go back to mining to pay off his debts.

 It was at this time, while the mid-north was in drought, that Kate learned valuable lessons about poverty that would remain with her into her adult life. It was also during this time that Kate prayed to God for rain, as the farm and its animals were suffering. That Friday rain came; this event cemented her strong Methodist beliefs that stayed with her for life.

 In her teens, Kate’s father went to New South Wales to work as a miner. The rest of the family moved to Riverton, where Elizabeth worked as a school teacher.
 Eventually Anthony returned home, and it was decided they would move the family to Parkside. Anthony opened a store and bakery to supplement their income.

 Kate, now an adult began to look to the future, and chose her career. She decided to follow in her mothers’ footsteps and become a school teacher. She ended up getting the second job she applied for, at Edwardstown and became the School Teacher and Sub-Matron of the Receiving Home for State Children. 

 Kate spent the next three years working with the under-privileged. She said of her experiences there;

“Sheltered in a good home I had not known anything of vice or cruelty and I never bathed a neglected baby, or tended a sad-faced dirty child, without realising that I had been led by Providence to have my vision adjusted to see life in reality and try to alter some of its in justices. How responsive to my love all those tiny ones were, and. often. I would creep away and shut myself in my wardrobe and cry a little. The wardrobe was the only private spot I could find. I am not prone to tears ordinarily, but I defy any woman, worthy of the name, to go through those three years without occasionally seeking the relief of tears.  
 The 'foster-mother system. I could see, needed more oversight, and my great ambition centred upon becoming an inspector. Our ordinary duties were concerned with children, from infants to girls of 21, and boys up to 18 years. But, once again, my plans were thwarted, and looking back, I see it was all part of my discipline.”

 Her position at the Receiving Home, and being overlooked for another position, led to Cocks becoming interested in the state probation system for juvenile delinquents’. She studied the system and found it inadequate for the offender’s rehabilitation. Cocks soon became a Juvenile Court Probation Officer.

Next Week: Kate Cocks: Pt.2: Juvenile Court Probation Officer.

Researched and written by Allen Tiller © 2018

Bibliography on final post.