Glenelg Riots - part three -  Guy Fawkes Day 

Remember, remember, the 5th of November,

Gunpowder, treason and plot.

I see no reason

Why gunpowder treason

Should ever be forgot.

Guy Fawkes, Guy Fawkes, 'twas his intent

To blow up the King and the Parliament

Three score barrels of powder below

Poor old England to overthrow

By God's providence he was catch'd

With a dark lantern and burning match

Holler boys, holler boys, let the bells ring

Holler boys, holler boys

God save the King!

 

 

Way back on January 24^th, 2023, I published the first part of this series ‘The Glenelg Riot.’ I decided it would be more fitting to publish this post on the 5^th of November - Guy Fawkes Day.

 

 Guy Fawkes Day (also known as Cracker Night, Bonfire Night, and Fireworks night) was an annual celebration in Great Britain and in some Commonwealth countries such as Australia. The day memorialised the attempted assassination of King James 1, a protestant King, by Catholic conspirators.
 On November 5^th, 1605, Guy Fawkes was arrested while guarding explosives that had been placed under the House of Lords. He was part of a plot to blow up Parliament led by Robert Catesby. The other conspirators were captured and executed on 31 January 1606, but not before Edward Montagu, a Member of Parliament proposed that the King had been saved by Divine Intervention, and therefore the day should be celebrated as a day of thanksgiving.

 The 5^th of November became a day for the burning of effigies of Guy Fawkes. In its early incarnations, the day celebrated the Protestant King by defiling Catholic Church symbols, such as the pope, by burning effigies. The holiday remained in Australia until circa 1982 when the Government banned all sales of fireworks.

In 1910 Glenelg celebrated Guy Fawkes night with a riot![1] Crowds had gathered at Mosely Square and Jetty Road to celebrate the evening. All was going well, until around 10pm that evening, an apparent signal went up and firecrackers from every direction were thrown at police.
At around 11pm a large stone was thrown from a lane adjoining Jetty Lane at Constable Harrold. The stone missed him but hit Mounted Constable Clark inflicting a deep wound into his skull which later had to be stitched.[2]A plain-clothed officer arrested the rock thrower, assisted by Constable Keene, who was promptly despatched by a bottle thrown at his head, knocking him out.[3]
The police retreated to the station, but the crowd followed. After a short time, the police came outside and confronted the crowd with their batons drawn. The crowd soon dispersed, and the riot ended.[4]

Researched and written by Allen Tiller © 2023

[1] 'CRACKERS AND CONSTABLES.', Evening Journal, (7 November 1910), p. 4.

[2] 'SOUTH AUSTRALIA.', The North Western Advocate and the Emu Bay Times (8 November 1910), p. 3.

[3] 'RIOT AT GLENELG.', The Sydney Morning Herald, (7 November 1910), p. 9

[4] 'RIOT AT GLENELG.', The West Australian, (7 November 1910), p. 8

 

Munno Para West District Council Office – 9 Adelaide Road - Hidden Secrets.

<Transcript>

If you live in Gawler you’ve probably driven past the little building on the corner of Adelaide Road and Twelfth Street a thousand times but never given it a second thought.
Currently, the building is Creative Outdoors Display Centre, previously it has been used as a second-hand store and a tax agent, but none of these were its original purpose.

Bound in the south by the Little Para River, and in the North by the Gawler River, The District Council of Munno Para West Was formed in 1854, a year after the District Council of Munno Para East was formed. 
The council included the towns of Virginia, Smithfield, Penfield, Angle Vale, St Kilda and Gawler Blocks. Gawler Blocks were later to be known as Gawler South and removed from the District Council of Munno Para West in 1899.


The District Councils of Munno Para East & West were united to become the City of Munno Para in 1933, with some sections going to the Town of Gawler, and others going to the District Council of Salisbury, the rest were merged with the Munno Para East Council.

The building that stands today was originally built to be a chapel in 1855, however, it was bought in 1861 to become the District Council of Munno Para West’s head office, whilst the District Council of Munno Para’s East office was in Murray Street Gawler – you may recognise it as the building currently next door to Elders.

<End Transcript>

Since publishing this video, I have been informed that this small building was the home of a family of ten during the 1950/60s. It has also been used as a computer store (information supplied by Robby Cummins), a sex toy store, and a second-hand store.
In March 2019, Creative Outdoors ended their lease at the location. It now sits empty awaiting its next use.

In 2021 - the location is now a Real Estate Agent: Raine and Horne

Researched and written by Allen Tiller ©2019

 Gawler: The Colonial Athens

First shared on ‘Gawler: Colonial Athens’ Blog Monday, 18 January 2021.

91 Murray Street - Gawler Institute, after 1870 and before 1878 Source: Gawler History Team Inc.

91 Murray Street - Gawler Institute, after 1870 and before 1878
Source: Gawler History Team Inc.

“If ever there was a go-ahead little spot on the globe's surface, Gawler may lay claim to that distinction.” – Traveller c.1870.[1]

Allen Tiller
Photo Daniel James Down
Gawler in Photographs

Hi, my name is Allen Tiller, I am the author of this blog.
 I was born in Gawler at the Hutchinson Hospital. I was educated at the Evanston Primary School and Gawler High School. I moved away from Gawler in the 1990s and intermittently lived in Gawler over the decades before moving back to the town in 2016.
 You might know me from the television show Haunting: Australia. I have had an extensive career in the media over the past decade. Before that, I worked in Warehousing and Distribution here in South Australia, and in Queensland. After Haunting: Australia filmed in 2013 I suffered a serious injury and could no longer work in warehousing, so I went to TAFE and retrained as a Librarian. At the same time, I studied for a Diploma in Family History at the University of Tasmania. Currently, I am halfway through studying for a degree majoring in history, also with UTAS.
 I am also a published poet and a published historical author. I have written tours of local councils and am an Executive Member of the Gawler History Team. As well as a parent and grandparent!

 

I often write on my blog The Haunts of Adelaide about crimes, paranormal and odd history around South Australia. I also have a blog dedicated only to paranormal themes, The Eidolon Paranormal Blog and one dedicated to Kapunda. I decided this year I might take some of the copious local history and knowledge of Gawler I have stored and put it out on the interwebs for others to read.

So, I started this blog!

Why the name “Gawler: Colonial Athens”?

 During the 1860s, Gawler had established an Institute, a foundation of knowledge. Within it is a library. The Institute had supported the arts and education. The township also attracted many university-educated Germans who settled at nearby Buchfelde.
  No one knows exactly who phrased the term, but E.H Coombe stated:

  “It is the custom of many writers and speakers to refer to Gawler as “the Modern Athens”, presuming this was the title bestowed conferred upon it in the early days by admirers of its literary activities/ The title then bestowed upon it as a genuine compliment was ‘The Colonial Athens’.
Edinburgh has the distinction of being ‘The Modern Athens’. Gawler secured it’s flattering cognomen of ‘the colonial Athens’ because of its spirited action of its Institute in connection with the competitions for a Song of Australia and a History of South Australia. In referring to this matter the late Mr. E.L. Grundy remarked; ‘no one of the many sensible minds in Gawler would think of assuming the title of ‘The Colonial Athens’, yet they are willing to hold it and adopt the friendly compliment as being calculated to impart to the young around as a wholesome consciousness that they are in a position in the world’s eye where mental and moral superiority are looked for…”[2]

 

So, there you have it, Gawler was dubbed the ‘Colonial Athens’. Later, Adelaide got in on the act and dubbed itself “The Athens of the South”. As Oscar Wilde said, ‘Imitation is the sincerest form of flattery that mediocrity can pay to greatness.’

This blog will probably be posted irregularly, as my time permits. There will be cross-posts from my other blogs and Gawler-based projects, and links (many links!) to the Gawler History Team Inc. website gawlerhistory.com.

Hope you enjoy Gawler’s History.

Allen Tiller 19/01/2021.

UPDATE: Since writing this blog in 2021, I have earned a B.A. in History with First Class Honours at the University of Tasmania. I have also deleted the former Gawler: Colonial Athens' blog and reposted the material here. A.T. - 2023.

---

[1] "THE COLONIAL ATHENS."', The Register, (30 July 1910), p. 4.

[2] Gawler, Derek Whitelock, (1989), p.79.

Photographs:
 Gawler History Team: https://www.flickr.com/photos/gawler_history/7083658135/
 Gawler In Photographs, Daniel James Down, 2020: https://www.facebook.com/Gawlerinphotographs

 

 

 Gawler's Hotels

Foundation years of Gawler's Hotels

Golden Fleece 30-10-1839 (Also known as The Old Spot Hotel)

Old Bushman 24-9-1840

Prince Albert 1847 (as the New Bushman Inn)

Gawler Arms 1848

Willaston Hotel 1849

Kingsford (also known as the Globe Hotel ) 1851

Railway Hotel 1854 (also known as 'The Terminus' & 'Overway Hotel) - currently closed.

South End 1855 (also known as The Southern)

Gawler Belt Inn 1857

Engine and Driver 1858 (21st Street - now a private residence)

Wheatsheaf 1859-1873 (now Tikka Talian Restaurant.)

Criterion 1864

Exchange 1868

 BEANS.—

A curiosity in beans well worthy of attention may be seen at Host James' Old Spot Hotel. The sample in question is a foot in length, and was grown by Mr. A James, at Gawler South. These beans are very prolific, and have an advantage over many others in their utility. They can be used as a French bean, or else shelled and boiled separately from the skin, which is edible. They thus form two dishes, a fact which will be appreciated by many of our housewives.

‘Beans', Bunyip, (17 October 1879), p. 2., http://nla.gov.au/nla.news-article97222241.

This article was published on my Gawler: Colonial Athens blog in 2023. Allen Tiller

 Kaurna People

First shared on ‘Gawler: Colonial Athens’ blog Monday, 18 January 2021,

 

'I would like to begin by acknowledging the Kaurna people, Traditional Custodians of the land on which we the Town of Gawler stands today and pay my respects to their Elders past and present. I extend that respect to Aboriginal and Torres Strait Islander peoples here today.'[1]

Kaurna People

Before European settlement, the area we now identify as Gawler was the home to the Kaurna people. The North Para, South Para and Gawler Rivers are all sacred sites to the Kaurna mob, as is the junction of the three rivers found at Parridla Taikondi Parank in what is now Lawrence Ave, Gawler South.

The name Parridila Taikondi; Parri is a Kaurna word for river and parridla means rivers. Taikondi is the Kaurna word for coming together.[2]

Kaurna Country Map - Click here.

Town of Gawler - Local Aboriginal Culture - Click here.

 

 

 

Researched and written by Allen Tiller © 2021

[1] Welcome to Country or Acknowledgement of Country, Commonwealth of Australia, https://www.indigenous.gov.au/contact-us/welcome_acknowledgement-country.

[2] Significant Local Areas, Town of Gawler, (2020), https://www.gawler.sa.gov.au/about-gawler/aboriginal-torres-strait-islanders/significant-local-areas.

[3] Map of Indigenous Australia, AIATSIS, (2023)m  https://aiatsis.gov.au/explore/map-indigenous-australia.

Kapunda Biographies: John Hill

(Orignally posted on 'The History of Kapunda' Tuesday, August 7, 2012.)

Kapunda, A town of mystery, a town of history, and a town with a past like no other. Today I am starting a new edition to the blog, highlighting some of the people who lived, worked, played, loved and built the town. Some of the ladies and gentlemen I will profile over coming months have long left. Others are living in the town today, you may have passed them in the street and not known what achievements they had accomplished, right here in Kapunda. With this blog, I aim to change that!

To get started, I am going to profile a gentleman who passed away long ago. A man who crossed the sea to play an important role in South Australian history. A man who would eventually call Kapunda home, and be buried in the Clare Road Cemetery.

Mr John Hill served as boatswain (The Foreman of the “unlicensed” crew) in His Majesty, King William's ship, The Buffalo. [1]

John Hill was born on the 3rd of June 1808 in Cheshurst, Hertfordshire, England. Mr Hill was a skilled thatcher before serving his King in the English Navy.

John Hill's most notable mark in South Australian history, other than coming to our fine shores aboard the Buffalo, was under the soon to be Governor of South Australia, Captain John Hindmarsh.

As the proclamation, declaring South Australia a British colony was read aloud to the gathered sailors and dignitaries, John Hill raised the British Flag, thus marking his place in South Australian history for all time. He was aged 29 at the time.

Mr Hill was soon engaged in the colony to undertake his regular occupation, thatching rooves for the newly colonised State. The only skilled roof thatcher available, he was very busy and was summoned to thatch the roof of the Governor's house.




Mr Hill died at the age of 77, on the 2nd of April 1885, and was interred in The Clare Road Cemetery.


Mr Hill's wife and family were very proud of the fact that their husband and father hoisted the flag on proclamation day and marked the significance upon his tombstone.

His grave also features a very distinct and different marking. It features as the centrepiece the “British Standard” with Gum tree carved into Headstone.

Mr Hills obituary appears in the South Australian Register on page 2, April 11th 1885 and reads,

Deaths of Pioneers.— Our Kapunda correspondent mentions that bluff, hearty old John Hill the boatswain of the Buffalo, who hoisted the flag at Glenelg when the colony was proclaimed, died on Thursday evening, after an illness of four months. He was 77 years of age, and during his life enjoyed the very best of health until recently, when he was attacked by bronchitis. During his illness, he suffered a great deal. He leaves a widow, who is somewhat older than himself.

Researched and Written by Allen Tiller
for Kapunda Community Link



[1] The “Buffalo” was originally named The Hindostand in 1813 when it was built it was sold in that same year to the United Kingdom Navy and renamed “The Buffalo” where it began to ship mast timbers across the globe. It eventually was used to ship English female prisoners to Sydney (187) then travelled to South Africa. The ship was recommissioned in 1835 where it was fitted to house emigrants for transport to Australian Colonies.