Gawler Club

First published on the ‘Gawler: Colonial Athens’ blog on 05/03/2023.

The Gawler Club in 2023, is celebrating 150 years since the club's foundation.

The Gawler Club was founded in 1873. Originally the clubs’ rooms were situated in the basement under the Institute Reading Room. In 1880, the Corporation of the Town of Gawler leased a basement room in the Town Hall to the Gawler Club, where it has remained ever since, except for a brief period during which the Gawler Civic Centre was constructed. During this time the Gawler Club was located at the Elderly Centre on 14^th Street, Gawler South.[1]

 

Both my uncles, Lance and Robin, as well as my grandfather Edward were members of the Gawler Club, with their names gracing the championships boards in the club room.

researched and written by Allen Tiller. © 2023

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[1] 'MUNICIPAL CORPORATIONS.', South Australian Register, (27 May 1880), p. 6. 

 

 Land Sale, Gawler Monday, February 12, 1849.

First published on the ‘Gawler: Colonial Athens’ blog on 29/10/2021.

On Monday, February 12, 1849.

SAMSON, WICKSTEED, & CO.,

(Successors to Mr John Bentham Neales,)

ARE instructed to sell by public auction, at the Mart, the following valuable freehold properties at Gawler Town and Glenelg—

1—The fee simple of that half-acre, No. 56. whereon is erected the valuable steam flour mill, at Gawler Town, at present in the occupation of Mr Walter Duffield, and, producing a rental of two hundred pounds per annum; six years of his lease being unexpired.

2— That half-acre, No. 75, immediately opposite, whereon is built a substantial stone house, let to the same gentleman for £15 per annum for the same term. So desirable an opportunity as the above for the investment of trust-moneys seldom occurs.

The following valuable half-acre allotments : —

No. 33 — Corner of Dundas and Tod-streets.

No- 58_Comer of Jacobs, Finniss, and Cameron streets.

No- 118-Stubbs-street.

No. 136— Frontages to Cowan and Sutton-streets.

No 142 — Ditto to Thomas-terrace and Sutton street.

No. 141 — Ditto ditto ditto (three frontages).

No. 162— Ditto to Howard and Wright-streets.

No. 155 — Jerringham-street.

No. 163— Wright-street.

No. 164— Three frontages to Victoria-place and Terrace, and Wright-street.

No. 166— Ditto ditto to Howard-street and ditto.

The following suburban lots in the Gawler Special Survey: —

No 21—75 acres on the North Para.

No. 22— 63 ditto ditto ditto

On the latter there is a spring of fresh water.

-------

Also, the following half-acre allotments in the marine town of Glenelg, viz. : —

Nos. 8, 13, 14, and 15.

A. Plan of these Properties can be seen at the Mart.

Source: 1849 'Advertising', South Australian Register, (17 January 1849), p. 2., http://nla.gov.au/nla.news-article50247614

Kandy House - Parabanks - Paranormal Investigation

Kandy House - Parabanks 

- Paranormal Investigation

 Parabanks at Salisbury was developed in 1962 when Arndale Developments negotiated with the Salisbury District Council to acquire 30 acres of land near the Salisbury CBD. Historical houses including that of Salisbury founder, John Harvey were bulldozed for 'progress’. Also lost in the razing of buildings was the original Hepzibah church and presbytery.

I have been contacted many times about unexplainable incidents in the Parabanks. One of the more common stories is that of a ghost of a child seen on the western side of the shopping complex, so I was intrigued when South Australian Ghost Investigations invited Karen and I to investigate with them at Kandy House.

 

I was aware of the alleged haunting, as a friend, Alex had put me on to it. I had watched the alleged paranormal activity videos on the Kandy House Facebook with interest. We investigated at Halloween. We spoke directly to the owner and staff about what they believed had been happening at the shop. We had a visiting psychic, Bea, who felt a presence, which would later prove an interesting connection to a local crime.

 We used a variety of meters and received no interaction. While in the back storeroom, which was reported as highly active, I personally witnessed a very strange light. I tried through various means to recreate the light and could not – I am still intrigued by the light, as it made no sense how it could be where I witnessed it!

We concluded our investigation. We were told a few days later that the alleged paranormal activity had subsided after our initial visit, but we will be remaining in contact with the owner to evaluate if further investigation is needed.

In the meantime, check out Kandy House online – they have an awesome range of hard-to-get lollies!

South Australia Ghost Investigations: https://www.facebook.com/groups/1539033312782383

Kandy House: https://www.facebook.com/KandyHouseADL/

https://kandyhouse.com.au/

 

 Elizabeth Muriel Millhouse (nee Cheek) A.M.U.A.

First published on the ‘Gawler: Colonial Athens’ blog on 26/10/2021

Elizabeth married Algernon Edward Millhouse (1887 - 1948) on 14 May 1912, in the Registry Office, Adelaide.

Elizabeth Muriel Millhouse is remembered by her stage name 'Muriel Cheek'. She trained at the Elder Conservatorium of Music at the University of Adelaide. Muriel was a Soprano singer who sang frequently in churches and in oratorio.

She was one of Australia's finest lieder singers. In 1921 Muriel Cheek took the part of Yum Yum in the grand presentation of the Gilbert & Sullivan opera 'The Mikado' at Gawler.

She was a valued member of Tod Street Methodist Choir which was conducted by her father for many years.

In Melbourne, she taught at the Albert Street Conservatorium but joined the teaching staff of the University Conservatorium, a position she held at the time of her death.

Muriel was the daughter of Gawler Town Inspector, Phillip Cheek.

The Muriel Cheek Memorial Scholarship is offered at Melbourne University.

Researched by Allen Tiller for the Gawler History Team.

 

 Vale Brian Thom

First published on the ‘Gawler: Colonial Athens’ blog on 24/10/2021.

RIP - Brian Thom, Gawler History Team founder, Deputy Mayor, and Councillor.

 
Brian was passionate about Gawler's history and made a damn good cappuccino!
I will miss hearing 'How are you my boy?' every time I walk into a history team meeting, or into his home, where he was always welcoming and ready to offer a wine, port, or coffee. He never once forgot to ask how Karen was doing, or how my studies were going...

Brian was very generous with his time, advice and his knowledge. We spent many an hour discussing Gawler's history and how it can be preserved and promoted.

 
He came into my life just after my dad passed away, and in some way, I guess he fulfilled that fatherly figure we all sometimes need.

His are big shoes to fill. He had spoken to me many times about me taking his place in the future as Gawler History Team chairperson. He obviously saw something in me, I don't see in myself.
His stubbornness, his pestering people, and his passion are what drove the team for more than ten years, and without him there, even in the background as a mentor, it's going to be a much more subdued Gawler History Team for quite some time.

Vale Brian Thom, you will be missed greatly, by many.

 
Our Condolences to Bev and the rest of the Thom family.

www.gawlerhistory.com

  

Joseph Kettlewell and Julia Hannah Guy.

First published on the ‘Gawler: Colonial Athens’ blog on 24/10/2021

Joseph Kettewell Guy was born on 8 Oct 1875 in Gawler, South Australia. His father was Philip Kettewell Guy (1837-1922) and his mother was Louisa Ella Pilgrim (1841-1936).

Joseph married Julia Hannah Guy (nee Whinnen). Born 21 April 1875 at the Wallaroo Mines, South Australia, Australia. Joseph married Julia Hannah Whinnen on 24 June 1902, at the Residence of John Whinnen, Gawler.

Together they had one child; Marjorie Elizabeth Louisa Guy (1903 - ?).

Joseph Kettewell Guy was a founding member of the Gawler Bicycle Club

Joseph Kettewell Guy Died on 15 July 1964 – in West Mitcham, South Australia.

Julia Hannah Guy (nee Whinnen) died on 23 November 1966 - in South Australia, aged 91 years old.

 

Gawler History Team is seeking more information on the Guy family in Gawler. Please contact the Gawler History Team at gawlerhistory@gmail.com with historical information.

 

researched and written by Allen Tiller. 

Sources:
https://gawlerhistory.com/Guy_Joseph_Kettewell_%26_Julia_Hannah

The Bunyip Boys

 

The Bunyip Boys 1.

First published on the ‘Gawler: Colonial Athens’ blog on 2/10/2021

 The Bunyip Boys was drawn by American cartoonist Gene Byrnes (March 18, 1889 – July 26, 1974). In the US, and in some Australian reprints the comic was known as 'Reg'lar Fellas'.  It has also been published under the name ' The Children's Corner'.

It is only called ' The Bunyip Boys' in The Bunyip newspaper, published in Gawler, South Australia.

A Paranormal Investigation at Kapunda Museum

A Paranormal Investigation at 

Kapunda Museum

 Built in 1866, the main building of the Kapunda Museum served the Kapunda Baptist community until 1948. From 1949 until the mid-1960s the building was utilised as a technical school. It was then sold to the Kapunda Council. The council donated the building to the Kapunda Historical Society which reopened the building as the Kapunda Museum in 1971. In the years that followed the nearby building that once housed the Kapunda Herald newspaper was incorporated into the museum and renamed Bagot’s Fortune.

 The museum hosts Kapunda’s mining, religious and business history, and is considered one of the finest folk museums in Australia. I have my own personal connection to the collection with my grandmother, Audrey Tiller (nee Tremaine) donated numerous items from her properties around Kapunda, including her bedroom suite, my father’s schoolbooks, and my great grandfathers, H.J.B. Tremaine’s crystal radio set. Other items in the museum include photos of my relatives from the Hazel, Cole, Rowett, Datson and Adams families.

In the Hawke Gallery, one can see foundry products from an era long gone, including a cross-compound steam engine. The museum contains a collection covering every facet of Kapunda's history including an extensive display of machinery, agricultural equipment, an old local Kapunda Ambulance, and a collection of old record players, including wax cylinders.

Karen and I were invited by Chris and Deano of Spirit Crew South Australia to investigate with them at the museum on September 29, 2023. We started in the main building on the ground floor. Karen and I also tried to contact my grandmother in the room set up as her bedroom, but there were no discernible responses. Eventually, we head into the basement.
 

 The basement was quiet. At one point in the evening, we noted what sounded like footsteps walking through the room above us, when everyone present was accounted for and in eyesight of each other in the basement. However, this could easily be disregarded as temperature changes in the late evening affect the woodwork in the building.
 At the roadside end of the basement, there is a small schoolroom display consisting of some desks, mannequins, and a blackboard. It was in this room that movement was noticed. First was a chain moving of its own volition. Ghosts? Possibly, but there is also the chance one of us knocked it and did not notice, or that building movement, or airflow caused the movement.
 While investigating this schoolroom display movement was noticed near the mannequins. It seemed as though a dark shadow moved from the right to the left wall behind the mannequins. We tried our best to communicate but received nothing. We then tried to recreate the movement but were unsuccessful. We do not have a reasonable explanation as to what caused the shadowy movement in the schoolroom display – further investigation is required.

 

 It has previously been reported that the museum is haunted. Many years ago, local Reggie Rawady (R.I.P) told me he once experienced the ghost in the old newspaper office. He didn’t elaborate much on the ghost, only that it was in the rear of the building where a movie plays (a movie featured Reggie!)
 This building is also infamous for the suicide of former newspaper editor, Leonard Samuel Curtis. In 1911, 52-year-old Curtis was found dead in his office by his apprentice, Albert Patterson. Curtis had swallowed a large quantity of Lysol and then shot himself in the neck four times with a revolver. No note was left… Curtis’s ghost is sometimes reported to be seen peeking out the window of the building.

 

If you get the chance to visit Kapunda, do consider spending some time in the museum. There are some amazing displays, including an operating table from the Kapunda hospital and out the back, and an old hearse!

 Watch our investigation here:https://www.youtube.com/watch?v=6lv2FVQIfzc

 

A huge thank you to Chris and Deano for inviting us to investigate – check out their pages on Facebook:
Spirit Crew South Australia: https://www.facebook.com/profile.php?id=100084997001604

Smithfield Paranormal: https://www.facebook.com/SmithfieldParanormal

Youtube: https://www.youtube.com/channel/UC1_Bxn_uJ1MM_xc_iOz39zw

Researched and written byAllen Tiller © 2023

Ghostly Gawler - History Month Presentation 2021

 

Ghostly Gawler

As part of the South Australia History Festival, paranormal historian Allen Tiller presented a talk on ghosts, hauntings and other paranormal events in the Town of Gawler for the Gawler History Team. 

   

Alex Creyghton - Gawler Town Crier

First published on the ‘Gawler: Colonial Athens’ blog on 16/02/2021

 Alex Creyghton was employed by the Gawler South Council (previously District of Munno Para West Council), which covered the south side of the South Para River.
 Creyghton was a painter who worked from Union Street but also worked as a lamplighter, billposter (signage) and town crier.
He was a town crier in Gawler South from as early as 1888 up until he died in 1905.[1] He worked as Gawler’s principal Lamplighter from 1866 until 1897.

 

 Creyghton was employed in Gawler to light and extinguish the gas lamps around the town. He rode a bicycle with a ladder on his shoulder. Gawler Council refused to light the gas lamps for 6 nights before, and six nights after a full moon. It also demanded all lamps to be extinguished from 10:30 p.m. to save money.

From 1866 until 1897 Gawler’s lamplighter was Mr Creyghton. Creyghton was replaced in 1897 after a lamp exploded, and he could not explain to the council how it occurred.

 

The Bunyip published a short epitaph regarding Creyghton on 13 January 1905,

DEATH of Mr. Alex Creyghton

On Tuesday last Mr. Alex Creyghton, Gawler's well-known billposter and town crier, expired at his residence, Gawler South. The deceased arrived from Somerset in the Forfifeshire in I876 and settled at Gawler, where he followed the avocation of painter and signwriter until about eighteen years ago, when he entered into the bill-posting business. He attained the ripe age of 72 years.[2]

Researched and written by Allen Tiller © 2021

Picture: Alex Creyghton 1888 Advertising Bunyip 12 October p. 3.
[1] 'Advertising', Bunyip. (19 October 1888), p. 3.
[2] 'EDITOR'S NOTES.', Bunyip, (13 January 1905), p. 2.

  

Old Bill Taylor – Gawler Town Crier

 First shared on ‘Gawler: Colonial Athens’ blog, 9/2/2021

St George's Anglican Cemetery
Photo: Gawler History Team

William Taylor was born in Buckinghamshire England in May 1818. He married Mary Hillsdon (1817-1879) in 1839.

Their children Ann, Sarah and John were born in England, and Hannah and the children following were born in South Australia. Their children were:
Ann Taylor (1840–1840), Sarah Taylor (1842–1921), John Taylor (1844–?), Hannah Taylor (1847–1849), Elizabeth Taylor (1849–1866), Lucy Taylor (1850–1924), Thomas Henry Taylor (1851–1911), Lydia Mary Taylor (1854–1917), William Richard Taylor (1857–1933), James Taylor (1859–1864).

 

William Taylor was known around Gawler as ‘Old Bill’. He was a local Town Crier.

 

A 1925 The News article reported the following on Gawler Town Crier ‘Old Bill’ Taylor,

In its early days Gawler possessed a town crier, who combined poetry with oratory. For the poetry he made an extra charge. When announcing a sale at a building where its solitary room was used for religious services, and the collars as a store for wines, the crier was frequently heard to recite the foIlowing lines, much to the amusement of the public:

"There's a spirit above and a spirit below,

A spirit of weal and a spirit of woe,

The spirit above is the Spirit Divine,

The spirit below is the spirit of wine."[1]

The verse above is a quotation from Anna L Wards Dictionary of Quotations written by “MS”. It was written about 1825 about the vaults below Portman Chapel, Baker Street, London.[2]

Old Bill Taylor commentated on the 1869 election vote between Samuel Bradley and David Thompson. As printed in the Bunyip at the time (and later reprinted in 1932):

Gawler In Other Days

Only 28 ratepayers voted on Wednesday last in the contested Ward (South)

No one seemed to take the least activity hunting up voters for the involuntary candidates, and nothing tended to show that any election was going on with the exception of the town crier, Mr. William Taylor who perambulated the Ward read the following notice, which he has left with us for publication, that his name may be emblazoned on the herald of fame as one of local laureates:

To all the electors of South Ward.
Haste to the pool and quick record
Your votes for Dave or Sam;
If Dave is elected, you will place
The saddle on. him who won the race;
But if for Sam you vote.
You'll send in one who soon will prove
That public interests him move,
He'll never turn his coat.
You that have not voted in this Ward,
I hope you'll come in time;
I think you will not judge me hard.
For it will enhance the rhyme,
You know that for the contest
There's two, that's Dave and Sam.-,
Now all take your opinions
And vote for the best man,
Because there is no botheration
In being one of the Corporation.

The result showed— Samuel Bradley, 20; David Thompson, 8. Dec. 4, 1869.[3]

 

In 1871 Mr John Knowles proposed that Town Crier, William Taylor run for Council.[4]

 

Old Bill Taylor died on 4 February 1876 while walking from the Gawler Railway Station towards Murray Street.

SUNSTROKE: Mr. W. Taylor, our bill sticker and town-crier, received a sunstroke today about noon while in the occupation of his duty. He was travelling between the Railway Station and Gawler, and was observed to fall down. Dr. Popham was in immediate attendance and did everything possible for his recovery. He died about 3 o'clock, to-day, just as we Were going to press. [5]

 

William Taylor is buried at St George’s Cemetery, Cheek Avenue, Gawler East.

Researched and written by Allen Tiller © 2021

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[1] 'GAWLER COUNCIL', News, (25 November 1925), p. 6.
[2] 'CORRESPONDENCE.', The Register, (29 October 1910), p. 4.
[3] 'GAWLER IN OTHER DAYS.', Bunyip, (20 May 1932), p. 10.
[4] 'MUNICIPAL ELECTIONS.', Bunyip, (25 November 1871), p. 3.
[5] 'BAROSSA MINING NEWS.', Bunyip, (4 February 1876), p. 2.

  

Thomas ‘Tommy’ Kendall – Gawler Town Crier

First published on the 'Gawler: Colonial Athens' blog on 2/2/2021

Thomas ‘Tommy’ Kendall was one of Gawler’s early Town Criers. He came to South Australia on board the barque Kingston on 18 December 1848, arriving at Port Adelaide from Sydney. He travelled with his wife Catherine.[1]

Thomas had previously been a Private in the 80^th Regiment of Foot, based at Chatham Kent.

 

Thomas Kendall's grave, West Tce. Cemetery
Source: Dwight Baker - Find a Grave 2016

The Bunyip wrote the following about a Town Crier named Kendall in 1879 under an article titled ‘Sayings and Doings Colonial Athens’:

BILL STICKING AND TOWN CRYING.

So we are to have a new bill poster and town cryer in Gawler. That's a sign of progress I think, and he's sure to get large patronage.

His name is Kendall, and I wouldn't wonder if he don't 'kindle' some enthusiasm in the hearts of the people here. Why do town cryers always use bells? This is an age of novelty, and I would suggest a drum as a better style of announcing sales and entertainments. The beating of a drum would stir all hearts with the enlivening sound; even yet I fondly remember how in childhood I often listened to the drummer, as he twirled his stick with rub a dub, 'dow-de-dow,'

Therefore my advice to, the new cryer is to introduce the drum, and beat up a hearty 'row-dow-dow' whenever a sale is on.[2]

Thomas suffered an elbow injury while working as an ostler at the Mill Inn in 1881.

Accident.—A serious accident happened on Tuesday morning at the Mill Inn, Gawler, to Mr. Thomas Kendall. It appears that Kendall although warned against doing so, went into the stable and began to clean a horse belonging to Mr. Denton, of Morgan, when the horse, which is generally quiet, kicked Kendall in the right elbow, putting it out of joint Mr. Popham was immediately in attendance, and set the fractured limb.[3]

 

Thomas died at the Adelaide Destitute Asylum on 25 July 1883. He was 73 years old.[4]

 

Upon his death, The Bunyip newspaper published the following epitaph regarding Tommy’s death, buried deep within another article:

On Monday a Gawler celebrity took his departure for that bourne from whence no man returneth. Thomas Kendall, or "Tommy," as he was more generally known by, died in the Adelaide Hospital from general decay. For some years past he has been the favorite town crier and bill sticker, and well has he done his work. He lived in poor circumstances, and although there were many who would have helped him, his independent spirit kept him from taking their aid, as he preferred to be free of obligation to any one.[5]

 

Also printed in the Bunyip was this epitaph in 1883. The excerpt from an article is written in the exact language used below, mocking the poor and uneducated. Perhaps this was an attempt at humour.?

Mrs. Harris On Things In General, Gawler Things in Particular

A few days ago, poor old Tommy Kendall took his larst journey for a distant shore, where I trust neither bill-sticking nor crying will be required of him.

The old gentleman was not a bad sort, full of informashun bought and paid for, possessing many good traits of character ,and your Betsey espeshily kan testify to his honesty, independent spirit, and an earnest desire to act squarely. I think those are very good traits in a man an nis poverty ort not to be a barrier for honorable menshun. May he have better times of it than he have had lately are the earnest wish of

Yours trooly,

Betsy Harris.[6]

Researched and written by Allen Tiller © 2021.

Photo: Dwight Baker (contributor 47306645), Find a Grave, database and images memorial page for Thomas Kendall (unknown–26 Jul 1883), Find a Grave Memorial no. 159724849, citing West Terrace Cemetery, Adelaide, Adelaide City, South Australia, Australia ; 

[1] 'SHIPPING INTELLIGENCE.', South Australian, (22 December 1848), p. 2.
[2] 'SAYINGS AND DOINGS COLONIAL ATHENS.', Bunyip (21 February 1879), p. 4.
[3] 'GENERAL NEWS.', Adelaide Observer, (8 October 1881), p. 31.
[4] Thomas Kendall, Australia, Death Index, 1787-1985, vol. 129, p, 407
[5] 'TAXATION.', Bunyip, (3 August 1883), p. 2.
[6] 'MRS. HARRIS ON THINGS IN GENERAL, GAWLER THINGS IN PARTICULAR.', Bunyip, (10 August 1883), p. 3

 

Gawler Town Crier’s

First published on the 'Gawler: Colonial Athens' blog on 26/01/2021

The Town Crier’s job was to make public announcements in the streets. Traditionally they dressed very elaborately to distinguish themselves as someone of importance separate from the public. The Town Crier would ring a large bell and shout the words “Oyez, Oyez, Oyez!” before making their announcement. ‘Oyez’ is late Middle English for ‘Hear ye’ and means ‘silence and attention’.[1]

(Some of) Gawler’s Town Criers

Old Bill Taylor. (William Taylor)[1]

Thomas ‘Tommy’ Kendall.[2]

Mr E. Luxton.[3]

Alex Creyghton [4]

Rowley (ex-police officer Crier for the courts).[5] 

Over the coming weeks, research about these Town Crier’s will be revealed.

A photo of the Gawler Town Criers bell can be found Gawler Cultural Heritage Centre’s eHive - Click here:


Researched and written by Allen Tiller © 2021


Advertisement:  'DROPS OF INK.', Bunyip, (3 March 1876), p. 3.

[1] Oyez, Merriam-Webster, Incorporated, (2021), https://www.merriam-webster.com/dictionary/oyez.

[2] 'Out among the People', The Advertiser, (15 October 1937), p. 31.

[3] 'SAYINGS AND DOINGS COLONIAL ATHENS.', Bunyip (21 February 1879), p. 4.

[4] 'Local and General Topics.', Bunyip, (22 August 1913), p. 2.

[5] 'LOCAL AND GENERAL.', Bunyip, (14 January 1921), p. 2.

 Map Kernow: Map the Miner

Originally posted on Sunday, April 9, 2017.

If you've ever visited Kapunda, you would remember passing the giant Cornish miner Statue at the southern end of town. Known as The Big Miner to some, and as Map Kernow, or Map the Miner to others. The monument was constructed in 1988 and officially opened on June 5th, 1988. The monument was designed and built by Ben Van Zetten after being suggested by local John Davidson that a memorial be erected to commemorate the influence the Cornish Miners had on the town.

The Rotary Club of Kapunda organised a funding campaign and successfully raised the money needed. Over the year’s other local volunteer community groups and the local council have helped to assist in beautifying the grounds around the Statue making it a focal point for tourists entering Kapunda.

The plaque on the miner reads;

"This statue is a monument to the profound, role and contribution of the Cornish miner in the Kapunda and in due course in other mines in South Australia. The Kapunda mine, established in 1844, was the first successful metal mine in Australia and contributed greatly to the economic development of South Australia. Up to its closure in 1878 ore to the value of more than £1 million was produced and up to 340 men and boys, mainly from Cornwall were employed."

In June 2006, Aaron Ashton was arrested after setting a fire as a “prank” at the base of the statue. Ashton claimed in court proceedings that he did not think the statue would be made from flammable materials and that he did not intend to destroy the statue.
 He pleaded ‘Not Guilty’ to the damage caused, estimated to be around $95,000, but was found guilty by Judge Muecke in 2007, and sentenced to several years in gaol for his crime. 

Researched and written by Allen Tiller © 2017

 

Bibliography

 

Fewster S, 2008, Teen vandal's idiocy destroyed tourist icon Map the Miner, The Advertiser, viewed 24 March 2017, http://www.adelaidenow.com.au/news/south-australia/teen-vandals-statue-of-idiocy/news-story/115c070b8bc98d9dd38515c8b116e168

Monument Australia. 2010. Map the Miner | Monument Australia. Monument Australia, viewed 1 March 2013, http://monumentaustralia.org.au/themes/technology/industry/display/50956-map-the-miner.

 Gawler before, and its First Building.

 

Documentary evidence reveals that Gawler came under the foot of the white man in 1837 when a survey party to the Barossa hills found a wanderer in the scrub. Being ill, they put him on the bullock dray. Reaching the ford over the South Para River, they found him dead, and so they buried him in a hollow tree, decently covering the body with bark and sticks.  They called the ford Dead Man's Pass, and the place to this day retains the name.

Gawler’s first building was the Old Spot Inn, built by Mr. Schiebner. By the end of 1839 the traffic from the River Murray and the North was so great that Mr. King had to give up entertaining, so he induced Mr. Schiebner to build and provided the money for the building. Soon after that time, there was a small dairy station up the South Para River, belonging to Captain Walker, and Messrs Grant and Butler (grandfather of the State's ex-Premier) had a sheep station at Yattalunga.

 

'Gawler before, and its First Building.', Bunyip, (3 February 1939), p. 9., http://nla.gov.au/nla.news-article96704537

The Kapunda Royal Visit: 1866

Originally posted on ' The History of Kapunda' on Monday, March 20, 2017

In 1886, Kapunda was graced with a Royal visit from the then Duke of Edinburgh, Prince Alfred,
Queen Victoria's second son. While visiting South Australia on a royal tour, Prince Alfred made a visit to Kapunda on November 6th, travelling to  Kapunda via train direct from Adelaide Station.
Once the Prince arrived at Kapunda Train Station, which had been adorned with pine branches and fronds (as had much of the town, simple decorations for simpler times), The Prince was whisked into an awaiting carriage. The ornamental carriage made its way towards the centre of town, surrounded by soldiers, and a large crowd of cheering and adoring Royal fans, keen to get a glimpse of the Prince.

Throughout the town, large Union Jack flags waved next to large banners with the words "Welcome to our Sailor Prince” written across them. Around the town were flags and signs of family crests and the flag of St George. Prince Alfred was taken via carriage to Mr Crase's newly refurbished North Kapunda Hotel. After a tour of the hotel from top to bottom, the Prince retired briefly to a sitting room upstairs that had been carefully prepared for his arrival.

A banquet held in his honour commenced in the rear ballroom (now demolished) of the hotel. Amongst the many dishes served was one dish usually reserved for the dining room of the Queen, and only served within the walls of the Palace. The Prince was very curious about this and asked for the cook to be brought to him for questioning.
The Prince questioned the cook on his preparation of the meal, asking how he knew the recipe. The cook informed the Prince, that he had been the Queen's personal chef prior to arriving in Australia, and now cooked and served in The North Kapunda Hotel. Upon hearing of the Royal Tour, he had become excited, and prepared the specialty Royal meal in the Prince's honour, to make him feel a little more like he was at home.

After a number of hearty speeches by town dignitaries, the Prince, and Mr Crase, three cheers of “Hoorruh” were given. Prince Alfred made his way back to the Kapunda Railway Station, where he boarded the Royal Train and made his way back to Adelaide continuing his tour of the country.

Researched and written by Allen Tiller © 2017

That Kapunda Crown

Originally posted on the 'History of Kapunda' blog on Friday, August 17, 2012

While conducting research for an investigation for another of our passions, Eidolon Paranormal; Karen and I stumbled across this piece of Kapunda's forgotten history.  We printed the story and placed it on the notice board in the front bar of the Clare Castle Hotel, hoping someone would come forward with some information. Unfortunately, not even the longtime regular's had seen the image before!
We had another mystery to be solved in Kapunda!

Below is what we posted on the notice board in the Hotel:


"Kapunda Revelation"

"After many layers of paper in the quaint Clare Castle Hotel at the Adelaide end of Kapunda had been removed, this design, measuring three feet, was found painted on the wall above the mantelpiece in the front room: it is in gold, green and black."


Later, we were researching for another Kapunda location and stumbled across the answer to the mystery of the Kapunda crown. The mystery of The Kapunda Crown was solved by this article, written in The Advertiser in 1954.

That Kapunda Crown

With commendable promptitude, Mrs E. O'Neill, president of Glenelg Sunshine Club has explained from 'Carmel,' 3 College street, Glenelg. the origin of the Crown at the Clare Castle Hotel. Kapunda

'The picture in your column took my mind back to my childhood watching my father, the late Edward (Ned) Murphy drawing that crown. He was the licensee.

'I do not remember why, as I was only six. Father had a peculiar trait to paint and draw things like this. 'He was a very intelligent man; when he died 21 years ago. at 86. he had retained his remarkable mentality.

Did Other Drawings

First, he was the licensee of the North Kapunda hotel for three years, during which time he was a councillor. Sir Sidney Kidman and Mr Charlie Coles were personal friends of his. When Queen Victoria died my parents draped the front of the Clare Castle in black. Father drew and painted a life-size picture of Queen Victoria for the centre. About this time, 1901. he drew the crown. I remember his doing the heart and saying to us children. 'The Throne and the Queen are the heart of the Empire. Many other hotels bear some drawing or inscription done by dad at Robe, on the window of a temperance hotel is something he did with a diamond ring.

I, unfortunately, burnt the only photo of the Clare Castle after father's death. I enclose one of the North Kapunda, taken about 1898. My father is the young man in shirt sleeves. Mother is standing by myself, a little tot looking through the balcony bars. One of the maids holds my baby brother, later an original Anzac.

Kept City Hotels

Mrs O'Neill says her father (Edward Murphy) and mother had many guests at their Adelaide hotels. Most famous was Madame Sarah Bernhardt at the Metropolitan in Grote Street. Mr C. C. Kingston, who lived farther west on the West terrace corner, wanted her father to buy half of Kingston Park, Marino, for £10. My grandparents were among the first Port Adelaide hotelkeepers. Migrants stayed there until they got work or land,' she adds.

Researched and written by Allen and Karen Tiller © 2012

 Glenelg Riots - part three -  Guy Fawkes Day 

Remember, remember, the 5th of November,

Gunpowder, treason and plot.

I see no reason

Why gunpowder treason

Should ever be forgot.

Guy Fawkes, Guy Fawkes, 'twas his intent

To blow up the King and the Parliament

Three score barrels of powder below

Poor old England to overthrow

By God's providence he was catch'd

With a dark lantern and burning match

Holler boys, holler boys, let the bells ring

Holler boys, holler boys

God save the King!

 

 

Way back on January 24^th, 2023, I published the first part of this series ‘The Glenelg Riot.’ I decided it would be more fitting to publish this post on the 5^th of November - Guy Fawkes Day.

 

 Guy Fawkes Day (also known as Cracker Night, Bonfire Night, and Fireworks night) was an annual celebration in Great Britain and in some Commonwealth countries such as Australia. The day memorialised the attempted assassination of King James 1, a protestant King, by Catholic conspirators.
 On November 5^th, 1605, Guy Fawkes was arrested while guarding explosives that had been placed under the House of Lords. He was part of a plot to blow up Parliament led by Robert Catesby. The other conspirators were captured and executed on 31 January 1606, but not before Edward Montagu, a Member of Parliament proposed that the King had been saved by Divine Intervention, and therefore the day should be celebrated as a day of thanksgiving.

 The 5^th of November became a day for the burning of effigies of Guy Fawkes. In its early incarnations, the day celebrated the Protestant King by defiling Catholic Church symbols, such as the pope, by burning effigies. The holiday remained in Australia until circa 1982 when the Government banned all sales of fireworks.

In 1910 Glenelg celebrated Guy Fawkes night with a riot![1] Crowds had gathered at Mosely Square and Jetty Road to celebrate the evening. All was going well, until around 10pm that evening, an apparent signal went up and firecrackers from every direction were thrown at police.
At around 11pm a large stone was thrown from a lane adjoining Jetty Lane at Constable Harrold. The stone missed him but hit Mounted Constable Clark inflicting a deep wound into his skull which later had to be stitched.[2]A plain-clothed officer arrested the rock thrower, assisted by Constable Keene, who was promptly despatched by a bottle thrown at his head, knocking him out.[3]
The police retreated to the station, but the crowd followed. After a short time, the police came outside and confronted the crowd with their batons drawn. The crowd soon dispersed, and the riot ended.[4]

Researched and written by Allen Tiller © 2023

[1] 'CRACKERS AND CONSTABLES.', Evening Journal, (7 November 1910), p. 4.

[2] 'SOUTH AUSTRALIA.', The North Western Advocate and the Emu Bay Times (8 November 1910), p. 3.

[3] 'RIOT AT GLENELG.', The Sydney Morning Herald, (7 November 1910), p. 9

[4] 'RIOT AT GLENELG.', The West Australian, (7 November 1910), p. 8

 

Munno Para West District Council Office – 9 Adelaide Road - Hidden Secrets.

<Transcript>

If you live in Gawler you’ve probably driven past the little building on the corner of Adelaide Road and Twelfth Street a thousand times but never given it a second thought.
Currently, the building is Creative Outdoors Display Centre, previously it has been used as a second-hand store and a tax agent, but none of these were its original purpose.

Bound in the south by the Little Para River, and in the North by the Gawler River, The District Council of Munno Para West Was formed in 1854, a year after the District Council of Munno Para East was formed. 
The council included the towns of Virginia, Smithfield, Penfield, Angle Vale, St Kilda and Gawler Blocks. Gawler Blocks were later to be known as Gawler South and removed from the District Council of Munno Para West in 1899.


The District Councils of Munno Para East & West were united to become the City of Munno Para in 1933, with some sections going to the Town of Gawler, and others going to the District Council of Salisbury, the rest were merged with the Munno Para East Council.

The building that stands today was originally built to be a chapel in 1855, however, it was bought in 1861 to become the District Council of Munno Para West’s head office, whilst the District Council of Munno Para’s East office was in Murray Street Gawler – you may recognise it as the building currently next door to Elders.

<End Transcript>

Since publishing this video, I have been informed that this small building was the home of a family of ten during the 1950/60s. It has also been used as a computer store (information supplied by Robby Cummins), a sex toy store, and a second-hand store.
In March 2019, Creative Outdoors ended their lease at the location. It now sits empty awaiting its next use.

In 2021 - the location is now a Real Estate Agent: Raine and Horne

Researched and written by Allen Tiller ©2019

 Gawler: The Colonial Athens

First shared on ‘Gawler: Colonial Athens’ Blog Monday, 18 January 2021.

91 Murray Street - Gawler Institute, after 1870 and before 1878 Source: Gawler History Team Inc.

91 Murray Street - Gawler Institute, after 1870 and before 1878
Source: Gawler History Team Inc.

“If ever there was a go-ahead little spot on the globe's surface, Gawler may lay claim to that distinction.” – Traveller c.1870.[1]

Allen Tiller
Photo Daniel James Down
Gawler in Photographs

Hi, my name is Allen Tiller, I am the author of this blog.
 I was born in Gawler at the Hutchinson Hospital. I was educated at the Evanston Primary School and Gawler High School. I moved away from Gawler in the 1990s and intermittently lived in Gawler over the decades before moving back to the town in 2016.
 You might know me from the television show Haunting: Australia. I have had an extensive career in the media over the past decade. Before that, I worked in Warehousing and Distribution here in South Australia, and in Queensland. After Haunting: Australia filmed in 2013 I suffered a serious injury and could no longer work in warehousing, so I went to TAFE and retrained as a Librarian. At the same time, I studied for a Diploma in Family History at the University of Tasmania. Currently, I am halfway through studying for a degree majoring in history, also with UTAS.
 I am also a published poet and a published historical author. I have written tours of local councils and am an Executive Member of the Gawler History Team. As well as a parent and grandparent!

 

I often write on my blog The Haunts of Adelaide about crimes, paranormal and odd history around South Australia. I also have a blog dedicated only to paranormal themes, The Eidolon Paranormal Blog and one dedicated to Kapunda. I decided this year I might take some of the copious local history and knowledge of Gawler I have stored and put it out on the interwebs for others to read.

So, I started this blog!

Why the name “Gawler: Colonial Athens”?

 During the 1860s, Gawler had established an Institute, a foundation of knowledge. Within it is a library. The Institute had supported the arts and education. The township also attracted many university-educated Germans who settled at nearby Buchfelde.
  No one knows exactly who phrased the term, but E.H Coombe stated:

  “It is the custom of many writers and speakers to refer to Gawler as “the Modern Athens”, presuming this was the title bestowed conferred upon it in the early days by admirers of its literary activities/ The title then bestowed upon it as a genuine compliment was ‘The Colonial Athens’.
Edinburgh has the distinction of being ‘The Modern Athens’. Gawler secured it’s flattering cognomen of ‘the colonial Athens’ because of its spirited action of its Institute in connection with the competitions for a Song of Australia and a History of South Australia. In referring to this matter the late Mr. E.L. Grundy remarked; ‘no one of the many sensible minds in Gawler would think of assuming the title of ‘The Colonial Athens’, yet they are willing to hold it and adopt the friendly compliment as being calculated to impart to the young around as a wholesome consciousness that they are in a position in the world’s eye where mental and moral superiority are looked for…”[2]

 

So, there you have it, Gawler was dubbed the ‘Colonial Athens’. Later, Adelaide got in on the act and dubbed itself “The Athens of the South”. As Oscar Wilde said, ‘Imitation is the sincerest form of flattery that mediocrity can pay to greatness.’

This blog will probably be posted irregularly, as my time permits. There will be cross-posts from my other blogs and Gawler-based projects, and links (many links!) to the Gawler History Team Inc. website gawlerhistory.com.

Hope you enjoy Gawler’s History.

Allen Tiller 19/01/2021.

UPDATE: Since writing this blog in 2021, I have earned a B.A. in History with First Class Honours at the University of Tasmania. I have also deleted the former Gawler: Colonial Athens' blog and reposted the material here. A.T. - 2023.

---

[1] "THE COLONIAL ATHENS."', The Register, (30 July 1910), p. 4.

[2] Gawler, Derek Whitelock, (1989), p.79.

Photographs:
 Gawler History Team: https://www.flickr.com/photos/gawler_history/7083658135/
 Gawler In Photographs, Daniel James Down, 2020: https://www.facebook.com/Gawlerinphotographs

 

 

 Gawler's Hotels

Foundation years of Gawler's Hotels

Golden Fleece 30-10-1839 (Also known as The Old Spot Hotel)

Old Bushman 24-9-1840

Prince Albert 1847 (as the New Bushman Inn)

Gawler Arms 1848

Willaston Hotel 1849

Kingsford (also known as the Globe Hotel ) 1851

Railway Hotel 1854 (also known as 'The Terminus' & 'Overway Hotel) - currently closed.

South End 1855 (also known as The Southern)

Gawler Belt Inn 1857

Engine and Driver 1858 (21st Street - now a private residence)

Wheatsheaf 1859-1873 (now Tikka Talian Restaurant.)

Criterion 1864

Exchange 1868

 BEANS.—

A curiosity in beans well worthy of attention may be seen at Host James' Old Spot Hotel. The sample in question is a foot in length, and was grown by Mr. A James, at Gawler South. These beans are very prolific, and have an advantage over many others in their utility. They can be used as a French bean, or else shelled and boiled separately from the skin, which is edible. They thus form two dishes, a fact which will be appreciated by many of our housewives.

‘Beans', Bunyip, (17 October 1879), p. 2., http://nla.gov.au/nla.news-article97222241.

This article was published on my Gawler: Colonial Athens blog in 2023. Allen Tiller

 Kaurna People

First shared on ‘Gawler: Colonial Athens’ blog Monday, 18 January 2021,

 

'I would like to begin by acknowledging the Kaurna people, Traditional Custodians of the land on which we the Town of Gawler stands today and pay my respects to their Elders past and present. I extend that respect to Aboriginal and Torres Strait Islander peoples here today.'[1]

Kaurna People

Before European settlement, the area we now identify as Gawler was the home to the Kaurna people. The North Para, South Para and Gawler Rivers are all sacred sites to the Kaurna mob, as is the junction of the three rivers found at Parridla Taikondi Parank in what is now Lawrence Ave, Gawler South.

The name Parridila Taikondi; Parri is a Kaurna word for river and parridla means rivers. Taikondi is the Kaurna word for coming together.[2]

Kaurna Country Map - Click here.

Town of Gawler - Local Aboriginal Culture - Click here.

 

 

 

Researched and written by Allen Tiller © 2021

[1] Welcome to Country or Acknowledgement of Country, Commonwealth of Australia, https://www.indigenous.gov.au/contact-us/welcome_acknowledgement-country.

[2] Significant Local Areas, Town of Gawler, (2020), https://www.gawler.sa.gov.au/about-gawler/aboriginal-torres-strait-islanders/significant-local-areas.

[3] Map of Indigenous Australia, AIATSIS, (2023)m  https://aiatsis.gov.au/explore/map-indigenous-australia.